Tag Archives: Direct Imperial Government

Discussions on the Model Constitution (24th in Series): Direct Imperial Government, Guilds

This Note will be about the Fourth Section of Article Six in my Model Constitution. For those who want to see the Model Constitution I propose as a whole you can go to the following link:

https://franksummers3ba.wordpress.com/major-themes-of-this-blog/new-model-constitution-of-the-united-states-of-america

There are many differences between myself and some of the other people who have brought about radical change to their regimes and social orders. I also share similarities with many of them and some more than others. One thing that is different about my approach compared to George Washington, John Adams, Napoleon, Lenin, Hitler or almost anyone who has succeeded in such a venture in recent centuries is that I chose to write this Constitution long before any large movement to secure a regime change has materialized. All of those in this short list expressed some idea of how things ought to go in writing or speeches or both. But it was less of complete plan than this. That is obviously more likely to be a weakness on my part than it is a strength. The truth is that securing power is more essential than having a good plan of governance. Although both are important, it is obvious that history is made up of the stories of regimes that came to some level of power with any kind of foresight. There is very little known, remembered or necessary to know regarding well-laid plans that go astray or never become even partially realized. The more specific a plan is the more people disagree with it and so successful political actors have often stayed in the realm of glittering generalities for as long as possible. Once a broad coalition has put them in power even if they turn out to be the worst sorts of bumblers some of their agenda will be accomplished. THIS MODEL CONSTITUTION IS NOT THAT KIND OF REVOLUTIONARY AGENDA.

There remain huge policy areas left to be worked out in the new system or left unchanged. However, as regards the
Constitutional changes which are proposed this plan is as clear and specific as I am able to make it on most points. So it is with the role and function of the Guilds in the Direct Imperial Government. This is an essential part of the transformative aspect of this new Constitution. This institution is unique in the many roles it will play and unique also in its relationship with the varied political institutions in this society. The Guilds are not in the strictest sense part of the Democracy in the exclusive sense. There are two functional types of elements of democracy in this system and regime. Some democratic elements exclude royals and aristocrats and others are inclusive of all the people regardless of their being commoners, aristocrats are royals. It seems appropriate to me to illustrate this note with some specifics about how the guilds might function. The guilds are the vessels and instruments of making real change and protecting many legitimate interests in the social transformation that goes with this Constitutional transformation. So let’s hypothesize in specific terms about their role.

It will be useful to go back to the note before this and read about that special class of guilds which will have additional representation in the Lower Chamber of the Direct Imperial Government Legislature if this Model Constitution is adopted. The list of invited guilds will include some any given reader might expect and others they might not expect and there may be omissions of the expected. That quirkiness is part of what makes this a royalist monarchical regime as well as all else that it is. But let us look at some of the Guilds the regime would exercise pressure to form which would be expected to come in at the ordinary top first class level:
“ 2. These guilds would be such as Old Steel Mills Guild, Detroit Auto Guild or Texas-Oklahoma Cattle Guild. Each Guild would have a geographical limit in its charter which could be as large as the country but multi-state regions and state guilds would be easier to charter. There would be classes of Members. Top class Members of the guilds would have to live and work in the geographical area, own the principal means of production an employ people in making things or providing services.”

These first class guilds would have relations with other guilds but would consist of owners, executives and corporations. The Detroit Auto Guild would have ties to lower class guilds including, probably a Michigan Auto Workers Guild and a Southern States Auto Workers Guild, as well as others in the structure. The Texas-Oklahoma Cattle Guild would have a tie possibly to an Old Southwest Cowboy’s Guild, and Old Southwest Cutting Horse Guild among others. Besides their ties to the other new Guilds there would be ties to the aristocracy at this level. One of the proposed Peer-Electors of this regime is a person not certainly determined in a known family association who shall be titled “Duke King, Chief of the Texas and Oklahoma Ranchers”. It is impossible to imagine that this Texas-Oklahoma Cattle Guild could be fully successful if such a peer were not a member and somewhere in the leadership of this guild. Of course this does not mean that the King’s Ranch or that family has endorsed this proposal of constitutional transformation.

Continuing the discussion of ties to the aristocracy, there are forty (plus one) peer-electors who have permanent seats and many other privileges in the DIG Legislature and its associated agencies. Duke King has been mentioned as one but nobody can say who that would be with certainty. Just underneath the level of Peer Electors are The Ten who will be Aristocrats with special permanent seats in the Direct Imperial Government Legislature. One of these will be Viscount Ford of Detroit. Here I can say who this would be if the constitution changed soon. One cannot imagine the Detroit Auto Guild succeeding fully without him. Again this is not a person who has endorsed these radical changes in our government. Nor is he someone I know personally. Here however is his biography in brief.

Bill Ford, William Clay Ford, Jr. is the Executive Chairman of the company that bears his name and largely “put the world on wheels”. He is fulfilling an ancestral legacy as he proceeds into the 21st century. It has been notable in that in recent periods of economic and financial turbulence Chrysler had long ago been rescued by the government of the United States , then became part of German carmaker Daimler Corporation and then got more help recently. General Motors has emerged from its beleaguered past by destroying much of its infrastructure, going into bankruptcy and receiving a huge government bailout. Ford has paddled and navigated its own canoe in all this and has had many successes unique among the Big Three of American Automakers. “The ongoing success of Ford Motor Company is my life’s work,” Bill Ford has said . “We want to have an even bigger impact in our next 100 years than we did in our first 100.” Mr. Ford joined the Ford Board of Directors in 1988 and has been its chairman since January 1999. He serves as chairman of the board’s Finance Committee and as a member of the Environmental and Public Policy Committee. He also served as chief executive officer of the company from October 2001 to September 2006, when he was named executive chairman. As CEO, Mr. Ford took the company from a $5.5 billion loss in 2001 to three straight years of profitability. He has described his vision for the company as “I want us to be a company that makes a difference in people’s lives; one that delights its customers, rewards its shareholders and makes the world a better place. To do that we are focused on delivering desirable products, a competitive cost structure and a sustainable business model.” Mr. Ford joined Ford Motor Company in 1979 as a product planning analyst and later held a variety of positions in manufacturing, product development, sales, marketing and finance. He served on the company’s National Bargaining Team during the 1982 Ford-United Auto Workers labor talks, credited with starting an employee involvement movement that revolutionized the industry. Investing in himself in 1983, Ford undertook a 12-month course of study as an Alfred P. Sloan fellow at the Massachusetts Institute of Technology. He came out of these studies and was elected chairman and managing director of Ford Switzerland in 1987. He has led influential committees and operations for Business Strategy for the Ford Automotive Group in 1990 and his team set guidelines and made recommendations for low-volume manufacturing plants in developing countries which have contributed to Ford’s independent survival. Ford became general manager of Climate Control Division in 1992, and was very successful. He established the company’s first wildlife habitat at a plant location and the first automotive plant in the world to use 25 percent post-consumer materials in all of its plastic parts which contributed to his reputation as someone who cared about the environment. This was increased by his winning in his division the President’s Commission on Environmental Quality Award for effectively making a green change by replacing a hazardous chemical in a production process with water. Between that assignment and his current post he held varied important executive posts at Ford.

Bill Ford is a real person, not a projection, caricature or mere crony spun off by this proposed revolution. There is a working forward of what already wants to break our as America’s own native leadership. He and I very possibly would not even get along well, that is not the point. This is different than a proposed fascist revolution in many ways including that the guilds are real guilds with autonomy and are more or less refereed by the Imperial House and Direct Imperial Government. It differs from a socialist revolution in that mostly private property rights are not truly affected by all the reshuffling as such. It differs from a libertarian revolution in that accountability, transparency and planning increase rather than decrease and the strength of the overall society is a principal goal.

The Guilds will increase accountability without stifling innovation and invention very much. When a bad corporation goes bankrupt the Guild will mostly be protected from liability but it will still be an interested and known public actor and figure with an interest in repairing the damage. Guilds will make America’s companies more efficient and competitive without resorting to piratical tactics. By increasing the interest shared in what is American about each business’s business. America is in crisis in far too many ways to list all the structural, fiscal, economic and monetary problems much less the others. I believe the guilds can put our society on a new track and renew the best of what we are doing. We can still do much to be truly great.

We need an American renewal in ways that are easy to measure and ways that are not. Our dreams are also in trouble. The Bible is not (except in a handful of places) really in the category of dreams, fiction and what could be if all were perfect. Far more often the Bible contains elements of history and biography as written in a particular time on the one hand. While on the other hand it includes advice for imperfect communities of imperfect people aspiring to a perfect communion and a plan of life progressing towards perfection. However, science fiction is about dreams and I have also written about it in the sites where I post these notes. I really enjoy the things that are being filmed and written today. I see a lot of good in them. However, I see that there is so little being done about using resources of our own solar system and of our seas in ways that we could if we perfected and enhanced existing technologies and had the heroic spirit easily created in fiction. Even our dream machine is failing to lead us forward.

When I think that we put men on the Moon more than forty years ago and exploded a nuclear device more than fifty years ago it makes me very aware that we have not followed the paths to a full a rapid development of the kind of resources in outer space which would make it possible for us to have a more slow and cautious pace in the full and rich development of ourselves. One great truth which Thomas Jefferson was very aware of and wrote about a good bit during his life was that America offered humanity a chance at a better path of development if it allowed people to slowly evolve from healthy agrarian communities. This kind of development need not oppose science and venture such a s founding universities (like Jefferson’s University of Virginia) nor need it oppose technology (just as the USA led demand and assisted in the growth of key technologies like rifles, railroads and telegraphs more than other countries of comparable importance because it had so many agrarian centers to link together over a large area). We really should have a thriving colony on the Moon by now just as we really should have many other things as a human species. Like many of the challenges involved in developing the United States we would find that the colony was pushing nuclear, communications, solar power, recycling and other vital technologies. However, working on these technologies without a great cause like the space colonies will not pay as well and therefore will harm far more people and other living things than necessary. We can define free market capitalism as we define and practice it these days as the fine art of kicking the can down the road. Many other economic systems have been worse. However, the fact that there are so many other worse alternatives does not mean that there are not also better ones left untried. In fact it does not mean that we do not face terrible consequences for not doing better than we are doing.
One can think of the billions of gallons of untreated sewerage that enter the water surrounding cities at the same time when many of these cities have people who need low-level jobs and a demand for the fodder that could be grown on marginal lands with slightly treated waters and their heavy organic waste loads. We are all drunk on and addicted to the kind of liquidity our economic doctrines, models and concepts. We can think of how little attention we have given to fixing our decaying dams and sewer lines in the United States and remember that we are still above average in regards to some of our infrastructure. Katrina in New Orleans and 9-11 in New York are both small tastes of the horrible feast being served to the world. Worldwide humanity is failing to make key improvements to its infrastructure as it make widespread increases in demand on both the infrastructure and the surrounding environment.

Family farms and foundations as well as all sorts of laws and programs which support varied forms of community striving to be viable in a complete way must be successful participants in the change we need. We must include the right kind of input from the groups which can reward respect for the slow and precious values capitalism ( and many other systems) can only destroy unless they are kept in check by other values. Those values must be supported by the institutions which are able to act within a structurally secure position within society.

Driven by an engine of idealism like the founding Imperial House (which may be less desperately progressive if blessed with future generations as planned) the Guilds can tend to the business of business and still foster a spirit of reaching for national and Imperial greatness which we are failing to achieve in so many ways nowadays. It is possible to hope, without knowing, that our greatest days may be before us. But first we must think things are bad enough to require major changes.

America must decide to survive. If it does so it must in some sense transform itself. What kind of transformation is that likely to be?

Identifying a crisis eventually becomes effortless if the crisis is severe enough. In terms of identifying the crisis the worthy trick is to identify it in time to take some kind of actions to avoid, mitigate or redeem its worst results and consequences. America is in a deep national and societal crisis. Not all of us are free to react in the same way to addressing this crisis. Suppose you or your friends believe that these Guilds and other institutions could make the way forward. One cannot start by applauding them because they do not exist. However, we can perhaps do what we can do. Suppose one is eager to do more than whatever one’s present actions are, what can be done?

To identify the real dimensions and parameters of our crisis goes beyond what can be achieved in a single note on this Model Constitution. I do a lot of listing in these and other kinds of blog and Facebook posts but there would be nothing but lists in these discussions if I even attempted to mention every major area of concern and cause for serious anxiety and action in our society. In the Model Constitution I have outlined through proposed Constitutional law where I think we need to really organize for a new start in very general terms. In this post I will try to outline what perhaps can be done prior to the revolutionary transformation taking hold in these United States of America. This is not inciting sedition but it is closer to it than I have come so far in this exercise.

First, if you follow my advice you will have to adopt a mental attitude quite distinct from the mental attitude on which most politics is presented, proclaimed and outlined these days. If one accepts the revolutionary changes outlined here as a goal and takes them seriously then one can still admit that it is unlikely that the goal will be achieved. Although it is not more likely in the distant future it is possible that it will happen but not occur until after a reasonable life expectancy has passed. So this means a distinct political approach recommends itself. Agitation and campaigning for candidates must both be relatively minor aspects of this effort to achieve political transformation.

One thing that can be done is to read this series of discussions on the Model Constitution and other related material
and then to discuss it with people selected as being the best people to help push these ideas and changes forward. Another thing that can help is to find ways to build value and grow one’s own dreams in such a way that they have value on their own but also can work to bring about a larger program and pattern of change. So let us talk about some principles of creating this movement if it is to become a movement.

First, after the reading described above try to set down a few notes and remarks somewhere to show you are committed to the project. Maybe take a friend out for coffee and explain that you are committing yourself to this project.

Second, do not diminish your participation in politics. Whether that means changing where and how you participate or merely finding ways to let those people know that you basically support there goals but have some more refinements and other profound changes that you would also like to see in our society. Be less pushy and assertive than those who can get more satisfaction out of quick short-term goals.

Third, work out the principle of autonomy linked to loyalty. That is trying to create your own resources that are really yours but which can also be restructured readily to support a movement for change and identify the causes discussed here particularly (along with country, family and religion) causes you would and are willing to support with resources that are wholly yours even if it costs you more than it is really worth to you personally.

Fourth, be invested in community and tie that to your social ideals. Don’t put the idea of revolutionary change above all the needs of your family, church congregation, soccer league, neighborhood watch and alumni association but try to tie all the commitments you make to these community-building things to a sense of the social transformation you would like to see.

Five, learn to supply critical support. Consider giving care boxes to local National Guard units and building a real relationship and still speak openly about changes you would like to see over time in the military culture of our country and society. Give money and write letters to candidates for office when you can and mention some of these ideals not as a condition to your modest donation but identifying where you would like to see things going over time.

Six, consider starting a discussion group. Consider getting together with some other people who are able to take small steps to help bring about these changes.

Seven, IF YOU HAVE SOMETHING LEFT CONTACT ME. You can contact me here whether on Facebook or my Word Press Blog or on media linked to my blog like Twitter. If you wish to support these ideals through me directly I am not incorporated but you could mail a check payable to Frank W. Summers III to:

Frank W. Summers III
PO Box 22
Perry, LA 70575

If you do that, write “Reconstitutionalize America” in the memo line. If you give me a return address I will try to let you know how I have spent it. This is not even really a recommendation but rather an option just in case it seems right for you. I make no representations in advance about how it will be used and it will not be tax-deductible. Now having gone through that exercise in the concept of self-directed action around a common constitutional goal, take a look at the proposed text below:

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Section Four: The Guilds, a Special Framework in the Direct Imperial Government and the Empire
Subsection One: The Nature and Function of the Guilds
Provision One: All the anti-trust laws and many other laws tantamount to anti-trust laws shall be repealed with this constitution being ratified. From now on no law may be made to prevent someone achieving an uncompetitive advantage in their business unless they are shown to have done one of the five following things:
1. To have committed mala in se crimes against Federal or Imperial laws in external or interjurisdictional commerce.
2. To have committed mala in se crimes against Jurisdictional laws in internal and localized commerce or in activities directly related to productive goals or tangible production.
3. To have targeted a particular competitor in a systematic way which distorts market values beyond the capacity of the transitional conflict period in a limited and public competition to amortize and when such activity functions in a way which is simultaneously tending to deprive the competitor completely of access to and drives them out of an identifiable industry or occupational field.
4. To have conspired to restrain trade in a manner which is substantially outside of the duly regulated and publicly recorded guild system of the Empire and Union.
5. To have been shown to have acted in a concerted and serious manner to block fair access to a particular competitor into the guild system or to a guild in which they have a demonstrable right.

Provision Two: The DIG will use Compact Zone lands to host some guilds but will also create small Districts by swapping out its Bureau of Land Management Lands with non state owners for one third of the area, incorporating private owners for one third of the areas and taking State owned lands for one third of the area. In some non State Jurisdictions and especially where they were not ever in a State this formula may be modified and the thirds are to be rough and not exact always. But these districts will hold Imperial House assets, parks, residences, agencies and most of all, in terms of location, they will house guildhalls. These guildhall hosting districts shall be spread widely across the Empire at the time of Founding and may add up to one percent of the Jurisdiction’s lands in which and from which they were located and taken.
Provision Three: Every Guild must have a guildhall on DIG lands and a seat in the DIG legislature’s lower chamber to be a recognized guild.
Provision Four: Guilds are located in the DIG Jurisdiction largely because they are broad engines of slow socio-cultural transformation. They invest in and shape the kind of society this will be. Jurisdictions may seek to modify and limit their influence but other than the DIG Jurisdiction they may not interfere with their operations in themselves. These internal operations include and are largely limited to the effecting of these activities:
1. Guilds would have an obligation to operate a work bank for family member of their own members as well as unemployed members. There would be a menu of things they would capitalize as their means increased.
2. The guilds must on reaching a capital floor offer Wedding and Funeral reception spaces contracting the actual services with existing businesses or allowing members to do the minimum on their own.
3. Health and dental clinics for members would be privileged assts in the Community Health Clinics and Imperial Wellness Agency.
4. Once they have the capital they must offer a well priced set of youth camps and vacation spots as well as college scholarships.
5. They shall have standing in law where there interest are represented by their members involvement in any legal matter and be provided Federal data for their substantial powers in collective bargaining and regulatory law representation.
6. Any time a member receives punitive, exemplary or other special damages from a court for guild related activity the guild will receive a tenth part of the award into its capital funds.
7. Guilds shall certify any trade or labor union in their field of operation whether or not the unions belong to other guilds. Unions could join guilds as they are created and remain on as certified Guild Council factions and guild agencies.
8. Each guild would have a charter spelling out familial rights and privileges and would be required to spend two percent of its budget each year on programs and projects geared to the benefit of the members’ family associations.
9. Each Guild would operate either an intern program or a day labor program depending on its class so that those wishing to get into the guild can be aware of how the guild works and how best to get into it. However, guilds will be entitled to exclude members for many reasons.

Subsection Two. Classes of Guilds

Provision One: First Class Guilds
1.First, the laws should be changed so that competition is structured and policed within a guild system. Every corporation and most capitalized unincorporated businesses over a certain size that is uniquely proposed as designated by the DIG Legislature and confirmed by the Congress of the United States would be penalized for failure to join at least one guild as required by new laws if it engages in meaningful and substantial inter-jurisdictional commerce. Each corporation operating in intrajurisdictional commerce or industrial action is required to transfer two percent of it s profits and one mil of its operating budget each year to be shared among the Guilds to which it belongs or with which it is covenanted . Guilds would be required to set aside a portion of their revenues for labor guilds that are associated with them dividing five percent of their own guild income directly with these guilds. These guilds would have a main guild hall and branches, would work to set and police standards of production, waste management, safety and other things.
2. These guilds would be such as Old Steel Mills Guild, Detroit Auto Guild or Texas-Oklahoma Cattle Guild. Each Guild would have a geographical limit in its charter which could be as large as the country but multi-state regions and state guilds would be easier to charter. There would be classes of Members. Top class Members of the guilds would have to live and work in the geographical area, own the principal means of production an employ people in making things or providing services certified by the guild. Second Class members would be fictional persons such as corporations and their majority shareholder officers who otherwise meet these standards. Then differing classes would follow.
3. All corporate members shall pay a fair rate as dictated in their rules and all individuals owning these corporations shall pay two percent or more of corporate profits to the Guild. All individual members shall pay two percent of their gross, gross income to the Guild.

Provision Two: Second Class Guilds
1. These guilds are made up of tradesmen and craftsmen, truckers and merchants who own their own principal tools and employ few people in producing their goods and services. These people shall receive half as much from the first class guilds with which they are associated as would the lower classes of guilds. These Guilds shall have more rights with regards to the government and legal collective bargaining than lower class Guilds.
2. All corporate members shall pay a fair rate as dictated in their rules and all individuals owning these corporations shall pay two percent or more of corporate profits to the Guild. All individual members shall pay two percent of their gross, gross income to the Guild.

Provision Three: Third Class Guilds
1.The third class guilds would have members who hold special licenses and own such tools as they can personally transport back and forth from their employer’s premises at the end of each shift or a week or so of shifts worked.
2.All corporate members shall pay a fair rate as dictated in their rules and all individuals owning these corporations shall pay two percent or more of corporate profits to the Guild. All individual members shall pay two percent of their gross, gross income to the Guild.

Provision Four: Fourth Class Guilds
1. These guilds would consist of laborers selling their more or less skilled work and using the capital of others. Each would be required to pay a patronage fee of one tenth its total income to at least one and no more than three Third Class Guilds which would help guide it and hire or promote some of its members.
2. All corporate members shall pay a fair rate as dictated in their rules and all individuals owning these corporations shall pay two percent or more of corporate profits to the Guild. All individual members shall pay one percent of their gross, gross income to the Guild.

Subsection Three: Special Privileges of the Guilds
Provision One: The federal government will distribute one percent of all revenue it collects among the capital trusts of the guilds each year. A third will be divided among the guilds according to a formula that does not take into account annual performance. E third will be divided by the fulfillment of the general standards for best guilds and each guild will receive a share according to a performance score. The last third will be in a relatively few awards presented at a banquet for winners of prizes based on great excellence.
Provision Two: No less than seventy percent of all Federal government vendors in each and every sense and category shall be Guild approved interests. The Federal Confreres along with others will also verify that at least a third of all DIG purchases each year or from within the Guild system.

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if you have the energy to discuss this with friends that would be great. But the basic point here in this Section Four ” The Guilds, a Special Framework in the Direct Imperial Government and the Empire” in Article Six “The Direct Imperial Government” is that for our system to work there must be broad relevance of the new royalist institutions and a connection among them all with an equal respect for a Direct Imperial Government which is necessary to that political life which we all share. The Direct Imperial Government is very complex and is not entirely subject to this Constitution this language tries to briefly mark out that connection in a complex way. This is more different from the current Second Union in a variety of the largest ways a constitutional scholar can conceive. But in the midst of such royalist and aristocratic changes one can still see our heritage of mixed government. Not all issues relate as directly to the departure from the recent obsession with the election of democratic representatives nor the long term commitment to republican style in our current union. The guilds are in some ways a system of broad democracy within a culture and political system which have really abandoned the tyranny of pure democratic thought. The Guild Charters are regulated by the DIG Code and have some Constitutional limits but not all Guild officers are elected in the same way and there is a complex variety of means for electing those who represent the large majority the special group of the Citizen-Subjects in Guild. The Guild has political rights and responsibilities but is not exactly a government entity. It is a regulated entity with political rights and privileges operating mostly in the interest of it’s members but with the ideals of the Imperial and Common Good as well. There will be some guilds where an aristocrat is likely to be very rare and where there tendencies toward a socialist view of life may be pronounced. There will be guilds that tend to libertarian ideas because of their constituency. There will also be guilds where it may be that almost all members either are or wish they were aristocratic or royal. This country is not now nor ever has been a democratic republic but rather is a mixed government Constitutional Union of mixed government republics. However, under this Model Constitution the society which has evolved into an Empire and Union uniting various functions to help achieve many goals already espoused by many elements of our society but facilitates these ideals more directly with the many new institutions under the Model Constitution, of which the Guild system is one of the most important. Others now attempt what the Guilds will do but the Guilds will act more fully than anyone who addresses these problems and goals under the Constitution currently in force. The Guild-related elements and functions of the Direct Imperial Government are delineated in such a way that one can see that although they are in subordination to the lead of a Monarchy and Aristocracy and balanced by the Democracy proper their functions are important and carefully preserved in a system which is broader than their limited but real importance in setting industry standards, replacing the antitrust system, organizing common interests, sharing resources and electing a significant number of votes for the production of legislation proper.

I have tagged a few FB friends and I will in some or all my notes. Any kind of political radicalism at any time is a risk for those associated with it and so I am keeping the tagging to a minimum and while a great deal of endorsement will be needed to effect these changes there is no indication that someone tagged in a note in this series is actually endorsing the note. As always I am willing to respond to posted comments, chat and private messages.

Discussions on the Model Constitution (23d in Series): Direct Imperial Government, Democracy

Why and How I am a Committed Radical (23d in Series): Direct Imperial Government, Democracy
by Frank Wynerth Summers III on Wednesday, May 9, 2012 at 3:07pm ·
This Note will be about the Third Section of Article Six in my Model Constitution. For those who want to see the Model Constitution I propose as a whole you can go to the following link:

https://franksummers3ba.wordpress.com/major-themes-of-this-blog/new-model-constitution-of-the-united-states-of-america

“These are the researches of Herodotus of Helicarnassus, which he publishes, in the hope of thereby of preserving from decay the remembrance of what men have done, and of preventing the great and wonderful actions of the Greeks and Barbarians from losing their due meed of glory; and withal to put on record what were the grounds of their feud.”
Introduction to the Book Clio, The History by Herodotus of Helicarnassus written about 450 B.C.

I choose to open this Note with the quote from Herodotus for many reasons. I will be discussing the Greek aspects of Americanism in both this Union and the proposed union. Herodotus is both an important figure and an important source for the Hellenic tradition. Next, I will be discussing what democracy means in a broad context and, believe it or not the quote above has a lot of relevance to such matters. This is a note that one cannot fully understand unless one knows that most people in the new regime live outside most of Direct Imperial Government and vote for Congress in districts and for state of other legislators. We simply lack the space to rehash all of that here. This is a small piece of the democracy proposed.

Herodotus did the enormous amount of work involved in writing his history for a number of reasons. Those are reasons that I relate to as I work on my Model Constitution and try to explain it. That is true although both the projects and authors are different. Let me put myself and my project aside for a moment and discuss only Herodotus here. Herodotus was a Greek and very proud to be one. He did not pretend to be otherwise and he called the enemies of the Greeks in his History Barbarians and he meant it. But he did not hesitate to know, announce and make clear that there are at least two sides to every war. He did not deny that the Barbarians could deserve Glory. This is part of the combination of chauvinism for one’s own and respect for diversity which are needed to understand the many kinds of places and people which will exist in the relatively small Direct Imperial Government Jurisdiction if this Model Constitution is adopted. Even more pertinently, most of Herodotus’s friends and colleagues were in Greek republics. These republics could even be brutal in opposing royalism and yet he both communicated well with remaining Greek royals and was able to understand the very kingliness itself in the kings he wrote about in his books.

When Obama and his administration committed America to attacking a very bad enemy in Libya and his family and followers there was a real and familiar sense in which the discussion we had as a nation in the eyes of the world was contemptible. It certainly seems to much of the world that America believes we are responsible for stopping someone from possibly bombing Benghazi but not responsible for the violent bombings of Benghazi and other Libyan cities that result after we act. America feels little responsibility for the political order that may follow and our poor preparation for political conditions there and elsewhere. We need a little Herodotus in our point of view and a little mixed government theory in our policies I think.

When Bush and his administration decided to reprise his father’s war with Iraq they were attacking a man who was one of the more critical hangers back in the whole worldwide movement led by Osama Bin Laden and Al Qaeda but there were sign that he was part of the movement and also that Al Qaeda operated in Iraq for and against Saddam Hussein. In addition his atrocities against the Kurds and the Marsh Arabs and brutal repression of anyone who might be an Iranian sympathizer certainly poisoned the regional ambience and encouraged the worst elements in Turkey and Iran. So from that we have two groups of Americans who either say Iraq had truly nothing to do with 9/11 or else others that show the world that America thinks we get credit for stopping Saddam Hussein but no blame for the fact that this was the first Christmas in perhaps almost 2000 years when almost no Christians could gather for public worship in Iraq. Sects of heretical Christians who combined the religion of the Magi with original Christianity lived in Iraq and were celebrating Christmas in the early centuries when orthodox catholic Christians had only the great feast of the Resurrection at Easter as a full-blown Christian holiday . Marco Polo would find traces of these churches when he traveled to China. We also feel no real responsibility for the fact that we gutted our own federal heritage and almost all that might have worked in our political and cultural initiatives before we got started. We need a little Herodotus in our point of view and a little mixed government theory in our policies I think.

We manipulate money without a conscience and are involved in all kinds of amazingly immoral shenanigans to maintain a wasteful model of superior wealth without building up true secure wealth. We tell the world to show initiative and make a profit in this mess. The world sees that America believes war should be made on people who sell us drugs but we claim to understand how the markets work. The demand for drugs is high and the social cost of policy is high and the war on the world’s farmers and freight-forwarders is endless and costly. We need a little Herodotus in our point of view and a little mixed government theory in our policies I think.

We constantly announce to Spain, France, Holland, Sweden, Russia, Mexico and and less interested countries that America thinks we have a special relationship with Britain. This important country is the only country to invade us twice, to burn and sack our capital. A country that has a huge Commonwealth and is in the European Union which do not include us and has been happily involved in the decline or limiting of our sphere of influence at every stage. Britain’s United Kingdom is the same country whose diplomats and elite misrepresent and mislead our diplomats and press corps as a daily pastime. We need a little Herodotus in our point of view and a little mixed government theory in our policies I think.

America thinks that we know how many nukes the Russians have but we do not know how many aliens cross our borders or how many reactors can withstand a super quake in this country. We cannot ship our waste to the facility we have agreed to build in Yucca Mountain and have built. We cannot tell when and why an oil leak starts in the Gulf of Mexico for days and days and we cannot stop the theft of nuclear secrets from our own super secure labs– all since the treaties supposedly abolishing Russian nukes have been signed. We need a little Herodotus in our point of view and a little mixed government theory in our policies I think.

Americans are not safe to live and work in Afghanistan or Iraq or Libya. We were kicked out of Vietnam. We gave up Subic Bay, Clark Field, the Panama Canal and Micronesia for almost nothing. We are often excluded from the emerging super trading blocks. America believes we are the world’s only superpower. We need a little Herodotus in our point of view and a little mixed government theory in our policies I think.

Acknowledging and defending a royal monarchical and an aristocratic estate in society is a denunciation the spurious ideals and absurd belief that we do have ar should have a pure democracy in this Constitutional Union and society. It justifies more complex thinking and discussion at more levels. Liberals and leftists can make a contribution in this renewed American Conversation but American conservatives with ties to public life must lead the way here.

So I thought I would start with a quote from Herodotus because explaining the function of democracy and democratic elements in what is till an imaginary part of a proposed regime was not hard enough. To make things more challenging I added the quick and easy task of explaining democracy in the context of a subject that I could cover well in a few thousand words—that would be Western Civilization.

The text discussed in this note on this model constitution will not discuss “first past the post” or “two party” structures. There is little in it that is normal in current discussions of democracy and so I want to relate it to the whole discussion of democracy in Western Civilization. I suppose that prior to really discussing Western Civilization one ought to define the terms “Western” and “Civilization”. That is certainly how Socrates would have gone about it and he is certainly one of the major fountains of whatever Western Civilization turns out to be. However, there is no group of people here to stand in for the young Athenian aristocrats I would speak with if I were him. Socrates is a major literary figure but was not a writer. His talent was for leading discussions. From his example of course we get the term Socratic method. The socratic method whether written of in upper or lower case letters is still the principal technique in American law schools. I of course attended one such twice.

I have a fondness for Western Civilization. It strikes me as a thing worth learning about and keeping in perspective as one of the biggest and best things humans have done. I think that all of human greatness is a subject and a reality far broader than Western Civilization. That is perhaps why it sould not be surprising that there is very little mention of race or color in the coming text. The regime I propose here is a regime of constitutional White Supremacy not socialized White racism. The very complex structures bring in the history as well as the skins of North East Asian, Aboriginal American and Black peoples to the public life. Western Civilization is a big part of this constitution’s creation and background but not the only part. Civilization is a mode of being which is not an unmitigated good in fact. Western Civilization, the evolving civilization portrayed in this model and every other civilization causes us to all give up many things we want and could want more. Civilization causes us to feel a need for and consume things we might not otherwise consume. It is important to have projects like this Model Constitution to keep a society healthy. A vital and basically good civilization has an element of oppression it’s efforts for institutional preservation but this element is balanced by liberties almost all members enjoy which they would lack without institutions requiring costly planning some structured sharing. Civilizations so Libertarian in nature as to lack those things soon cease to exist or be civilized or both.

I believe it is time for radical change and it happens to be less democratic but not because our society is all bad or democracy is all bad. Nor will the new society be all good, this is a calculated risk for us all. Those civilizations which do not have an element of gambling in their structure are in fact not really civilizations. These static societies are to real civilizations what Stoker’s fictional vampire Dracula is to an average human. They keep up the appearances of life but without many of its most vital processes. Dracula is all about death and in the sun he is ashes but he claims to be immortal and does go in a sort of life for a very long time. That is not what America must be. We must change in this direction for now – not for eternity.

So let us overview Western Civilization very succinctl, including for some readers who despite this being in English have little direct connection with Western Civilization. In these notes on the Constitution I have written less about religion than in some other contexts. But in the blogs and Facebook profile where these notes appear I have written a lot about Jesus.. I have also dealt a great deal with other forms and leaders who were Jews, as he was. Jews have played a large role in Western civilization but (though oddly Jew has come to mean someone who does not follow Jesus and is sure about it ) Jesus is their greatest flowering out into the world and is one of the very tiny number of people bron before 1500 who truly envisaged his legacy as bringing something to all peoples and cultures of which he knew or did not know during his lifetime. He was an outgrowth of Jewishness and its highest expression in that regard. We may turn to this subject again in this note. But to sum up the Jewish thing is too much about just Jews on the one hand and about all humans on the other hand to be the direct foundation and centerpiece of Western Civilization. Founding father John Adams wanted America to rest with one foot on an Anglo Saxon base and the other on a Hebrew base. He was quite serious about both and wanted to take them into the future always.

Democracy is a Greek word, our current Capitol building and White House have strong Greek architectural elements. The Emperor proposed here already holds a Hellenic title and so it seems right to discuss Greece and Hellenism here. If one wants to make a silly and ethnocentric error which is the least incorrect then this would be it: “Western Civilization is spelled -G-R-E-E-K”. If one wants to speak of Eastern Civilization one should know lots about Japan, India and the Eastern part of Arab tradition. But if one wants to make the ethnocentric silly error which is least incorrect then it would be, “Eastern Civilization is spelled -C-H-I-N-A”. Greece and China aren’t even close to the whole story but nonetheless one could never exhaust either of their contributions to Western and Eastern Civilization respectively. I am proud to say that I speak truly deplorably horrid Greek and surpass it with almost superhuman butchering and botching of Mandarin Chinese. I think when one speaks these languages as badly as I do there is a sort of automatic respect which is born within one for the cultures where they are spoken well.

I think that reading Homer, Plato and Aristotle are essential to being well educated in the lore of Western Civilization I certainly openly advocate such readings. I have occasion to teach a few young boys whatever I wished for a few months full time on several different occasions and I have always set up a schedule of a number of subjects rotating through each week one subject was the Hebrew Bible and another was the Classics of Homer, Plato and Aristotle. But Greekness and Greece is much broader than this. The Greek world is truly very vast and very diverse. The Greece of Lykos the Wolf-man king of Arcadia and of Alexander the Great are very clearly connected but are vastly different from one another. The Greek civilization of Septuagint and Koine New Testament and the Ptolemy dynasties are profoundly different again.

Christianity is extremely important to Western civilization and relies on a foundation involved in the large world of Greek-speaking Jews and Greek Gentiles who studied the Greek Old Testament and began to read the New Testament in Greek. hIn this or any other age just as to understand democracy some Hellenicity has to be involved Christians must absorb a bit of Greekness too. A good Pope must be especially loyal to the city of Rome and also have a love for Jerusalem and have in his vision the Christian hope for Beijing, Delhi and Lesotho. This Christian hope is founded also in a Greek experience of universal human values that reach out not only to the people who live in a given place but even the pre-Christian cultures that flourished there. To be Vicar of Christ and not a great scandal is to be the vicar of the one who sent the Good News to the ends of the Earth.

The pre-Latin people and other Italians, the Celts, The non Hellenic Egyptians, The Ethiopians, the Germans and the Norse each have a substantial history with Greater Greece that predates their own written history outside of Greek history. All of these groups who made a substantial contribution to Western Civilization from the inside were at least a bit Hellenized before they emerged as there own sort of thing. On could describe modern Western Civilization as that cultural system which emerged from: 1.The Hellenization of Ancient Europe, North Africa, and the Middle East.2.The Romanization of the Hellenic World.3.The Christianization of the Roman Empire.4. The Barbarization of the Christian Roman Empire. 5. The Fashioning of Christendom from the Teuton lands and the crumbling Empire’s pieces.6.The survival and change of Christendom under the assault of Islam and the Norse raids and settlements. 7. The Renaissance process of remaking Christendom mostly with ancient Hellenic ideas.

In the rise of Rome and its decline and in the resurgence of a new Norse culture while Islam boomed into the Western world that great vast wonder of Greece as it was is lost. But to understand democracy in a narrow comic book way is not to understand it at all. This constitution seeks to assure many advantages, outlets and right to all the people and to the mass and popular groups of people. This Plethos or many is respected and addressed by the law and governance. Whiteness was an issue of concern in the Greek world but not in isolation from other values – that could only happen after the Western Europeans chose to forget the vast former Christendom and vast Hellenic world and see only themselves and a few slivers of the Roman Empire and Israel as forming a Christian Civilized history.

This constitution rests on a Hellenism that goes back to the Bouletheria and incorporates the original from before republican democracy. But this constitution which is founded on a vision of Western civilization which is so Greek in roots also remembers with gratitude the preservation of Greek Lore in the Monasteries and the Germanic swords that beat back Norse and Saracen to found the Middle Ages and then the renaissance out of the dark ages twice. We hold the Basileus Arkadios goes all the way back through all this and was clearly a hidden and often a minor player in these great struggles. Thus Democracy is tied up with the Manorialism and Western Monasticism that developed over time and this constitution shows these connections and developments. One can say this is Greek, Hebrew and Roman Constitution in large part and yet say also that it is Teutonic. This writer could answer the following questions:
Do I think the Hapsburg’s empire for so long was one of humanity’s great achievements? YES, I do.
Do I think Charlemagne was deserving to be called at least a Father of Europe? Yes, I do.
Do I think that Goethe, Saint Boniface, Meister Eckhart, Bach, Mozart and Beethoven made stellar contributions to Western Civilization? Yes, I do.
Do I think the Germanic English despite murderous scandals, silliness and stealing credit from other Celtic Brits or socio-morally solvent? Yes, not rich but solvent.
Do I think that the right wing Teuton chauvinistic Austrian Patriot Prince Meternich was a collossus in modern times and a fine Christian as well as a good role model for many constitutional thinkers? Yes I do.

How much more then could I list the British and French antecedents of elements of this constitution with pride and without apology. The Western European elements and the Near East Elements are seen close together in this text.
So how can I justify my point view? This is the history that leads us to where we are it is not artifial nor simplistic ike that in many books. The erasure of sane temporal politics from Christendom is only one of the aspects of the nightmare world in which I live. The world we live into day is deeply deluded about everything including the US Confederate experience tied to the history of the new regime. Race and slavery are different issues and never totally merge nor are totally alien. Greek Lords and elite persons had slaves of several races. It is not absolutely horrible to imagine slavery compared to other evils in the world even if whites were enslaved in some cases. Genocide and chaos can be worse. In a Whte Supremacist society White slaves with white children by free masters would be in a somewhat different position than black slaves behaving in the same way but the difference would not be about hate. That was how Greece built the Western world 4000 years ago and I do not think that the way we behave today is better, I really do not. I think there have been better times in between but they are not these times which are better. However, this constitution recognizes the progress made to manorial serfdom and then improves upon it for a society which allows some servitude but up near the borders of where servitude is most amenable to true human dignity. A dignity absent in many conditions of life endured by people to day is present in the proposed manors.

So we can tell from a document discussing the fact that Socrates was indeed a white man what race meant in ancient and this constitution continues White Supremacy but limits it in the constitution, it acknowledges in this Direct Imperial aspect of things a role for that great Christian element that ties us not only to American experience but to the pagan kings on the borders of Constantine’s Rome or Armenians who declared the first Christian state and to all the varied and many people in the West have struggled for a long time to understand how Jesus and the Pagan Hellenic political science, British love for Royal dignity or Teuton Kultur go together. Many layers have been added to the thought of the Roman African Saint Augustine in seeing how the City of God goes with the City of Man. The rights of Democratic Man rest also in this Christian context. Jesus himself left us vast wisdom and quite a bit of room to maneuver in working out a truly Christian Politics but it has always been the battleground of many determined and very different people. This has made a difficult task nearly impossible and that is one reason that this is an officially post -Christendom society.

If this Constitution sets out a full understanding of Democracy in Western civilization it is a shame that less is made of the benefit we hope will be achieved by the advance in dignity and glory of the Imperial Capital City that is now Wshington D.C, If Greece is the single most significant Western culture and Jesus is ultimately our conscience then what is missing? Neither Jesus nor Greece gave us a capital city, Jerusalem is a mother to all nations not a capital . Rome is the Capital of Western Civilization. That is actually Rome’s greatest achievement in my view. It is not insignificant. In Rome our center hold in some way none of us really understand but for reasons that fill libraries as well. This Constitution is going to be tight about money but the idea of a glorious capital will be brought to bear on our society as the founders of our current union intended. Bit by bit we will make it great and glorious and the common man will also know a real benefit in that certainty which television and modern media will make more shred than ever.

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Section Three: Democracy
Subsection One: The Lower Chamber of the Direct Imperial Government Proper
Provision One: Introduction and Orientation
The Direct Imperial Government will have a democratic element in the Lower Chamber of Compact Assemblies , in the governance of localities themselves and in the governance of the Imperial Household to the degree that it is part of the DIG. It will bring democacry and other values to areas of a social wasteland where currently there is no governance through Guilds and Kindreds but we will focus first and foremost on the Direct Imperial Government Legislature because it is a that level that it really has something more to do with this Constitution than its own.
Provision Two: Seats in the Lower House (or Chamber) of the Direct Imperial Government Legislature
Item One: Compact Seats
1.There would be two delegates elected from the Lower Chamber of each Compact Legislature of the Thirteen Compacts of Jurisdictions making up the empire.
2.The Empress would also appoint four outstanding female delegates from throughout all of the Lower Chambers of all the Compacts.
Item Two: Zone and Fiefdom Seats
1. The lower chamber of every Compact Zone in a State would send two delegates to the DIG Legislature on years ending in 0,1,2, 6,7, & 8.
2. The lower chamber of every Compact Zone in a Territory or Possession would send two delegates in years ending in 0,1,3,4, & 9. They would send one delegate in years ending in 2 & 5.
3. The Advisory Council to the Seigneur in each Fiefdom would elect two delegates each three-year term to this chamber. The highest ranking Mistress certified by the Mistress of Ceremonies to a Peer Elector or(if there is none such) to an Heir to the Peer-Elector who is Seigneur of each Fiefdom who is not an aristocrat will be seated in this chamber perpetually.
4. All other zones would elect one delegate for a three-year term and the delegate would always be seated.
Item Three: The District of Columbia Seats
The District of Columbia would seat forty delegates according to its own constitution.
Item Four: Crown Colonies and other Colonies
Based on a set of criteria in the DIG Supreme Charter shall seat either one, two, five or seven delegates. There would be no colonies above one seat in the beginning of the DIG.
Item Five: Imperial Services Seats.
Every Imperial Service shall elect two members from it Employees Association. Every Imperial Service will also have one member appointed as a delegate by the Imperial Civil Service and one member appointed by the GRIHHA. Military and Civilian services shall be equal in this regard and members of the Nobility of any kind may not serve in these seats.
Item Six: Guilds
Every Guild that conforms to the Supreme Charter and has a Guildhouse on DIG land will be represented in this chamber.
1. Senior Invited Guilds will have four delegates each. These shall include and mostly consist of the following groups if they form guilds: California Vineyard Guild, Old American Sugar Guild, Louisiana Oyster Guild, Louisiana Crawfish Guild, Texas-Oklahoma Cattle Guild, Seaboard Tobacco Guild, American Brewers Guild, New England Shipwrights Guild, Chesapeake Shipwrights Guild, Gulf of Mexico Shipwrights Guild, Louisiana and South Carolina Rice Farmers Guild, California Fruit Guild, Great Lakes States Apple Guild, Florida Citrus Guild, Idaho Potato Guild, Wisconsin Dairy Guild, Old Southern Cotton Guild, Silicon Valley Electronics and Information Products Guild, Wall Street Financial Services Guild, The Guild Named for the Johnsons that Joins American Family Manufacturers of Consumer Products , the Kentucky Distillery Guild and the Old Steel Guild.
2. Every other Guild will elect two delegates.
Item Seven: The GRIHHA Appointed Family Seats;
The GRIHHA will appoint a whole set of seats to four-year terms by general vote of their assembly.
1. The GRIHHA will appoint ten grandmothers at least nine of whom are not aristocrats from Family Associations.
2. The GRIHHA will appoint twenty mothers at least eight of whom are not aristocrats from family Associations.
3. The GRIHHA will appoint fifteen Family Associations who will chose their own delegates.
4. The GRIHHA will appoint five first wives or high wives of men with harems or licensed mistresses who are not aristocrats.
Item Eight: The Imperial Chaplain’s Seats.
The Imperial Chaplain will appoint ten Catholic, three Orthodox and three other member of religious and clerical classes of low rank to the chamber.
Obviously, the lower Chamber will be large and therefore somewhat unwieldy. However, it is meant to be large and there is nothing unnecessary about its size. The Supreme Charter and the Constitution would only assign limited powers to this Legislature. However, the work it would do would be essential and vital to the whole regime.
Item Nine: The Diego Garcia Seats
The people of the Diego Garcia island ethnicity who are citizens of the Direct Imperial Government Jurisdiction shall have fourteen officials in their tribal government appointed to serve in the legislature by their chief, five more such officials elected by the tribal council at a full meeting. In addition they shall elect two from each of four composite districts which will consist only of Diego Garcia people voting in each of the zones which together will make up the entire Direct Imperial Government Jurisdiction.

Subsection Two: Democracy in the Varied Councils, Polls and Agencies

Provision One: Subsection Preamble
There are more limits on the non-aristocratic Citizen-Subjects of the Direct Imperial Government Jurisdiction than is likely to be the case in the Constitutional Jurisdictions. People are required to show certain courtesies of address and entrance and departure by rank. Dress codes are more common and challenges are easier to issue and uphold. Crimes of sacrilege and blasphemy, torts of alienation of affection and breach of promise the Laws of Natural obligation all govern life there. It is to be seen that to many life in public is better perhaps for the common man in the other jurisdictions — although some may disagree. However, the public life is not the whole life of the Jurisdiction nor or all aspects of public life equally public. This Constitution is primarily a Constitution of the Union, secondly of the Empire and thirdly of the Full Society. Each of the Constitutional Jurisdictions has their own constitution and it is acknowledged here but little else. The Direct Imperial Government Jurisdiction is not so completely separate from the Direct Imperial Government Proper and so it rates more mention in this Constitution but as a Jurisdiction it is mostly outside this Constitution. The Constitution of the Direct Imperial Government Jurisdiction will be the Title “Jurisdictional Constitution” in the Direct Imperial Government Code. That Constitution will complete the plan broadly sketched here.

Provision Two: Fiat Zones
Fiat Zones are under the direct Control of the Emperor or Empress ex-officio or of the Direct Imperial Government as such, or the Grand Imperial-Royal House and Household Assembly as such which may act through agencies. They recognize no permanent residents other than members of the House or Household or employees and officials of the government and their close dependents. There is no local council and polling is rare.

Provision Three: Autonomous Domestic Regimes
Autonomous Domeestic Regimes shall be under the cloak of domesticity which must be pierced for any action. The representative of the Autonomous Domestic Regime shall be informed in the event of any lawsuit, arrest or criminal inquiry involving any member of the Autonomous Domestic Regime. The Autonomous Domestic Regimes of the Direct Imperial Government Jurisdiction are entitled to have an account in the Public Section of the Imperial House and Household Bank. the Commoners who are members of the Autonomous Domestic Regimes are immune to the duites of the Imperial Militia and Robot so long as they are in good standing with analogous duties in the Autonomous DOmestic Regime.

Item One: Fief-Manors
Each Fief Manor shall have either an Upper Grand, Grand, Modest or Lower Manor Council. These shall be governed by the Title “Autonomous Domestic Regimes” of the Direct Imperial Government Code. However only these four templates must be used and individual Manor variances from the templates all in the gift of the Emperor alone and limited to what is a simple variance per year. All four templates shall provide meetings with and without the petty-monarchy of the Seigneury and Seigneur and Seigneur’s Lady if the Seigneur is a Lord, representation by rotation of any Heirs, and other officials on a dais. The Dais shall have a veto over all bills passed by the Council Floor. The Council Floors shall consist of no less than half their member drawn from male-preference Serf-Pettyholders and also include Pettyholder family members who are domestic servants, any Maitress en Titre descended of the serivle population, militia member who are half-free and residents of the free quarter if any elected by the Servile population. The Council shall have the following powers:
In the Floor alone,
1. To appeal for Imperial review of any case in which local remedies and appeals are exhausted.
2. To declare two exceptional half-holidays each year.
3. To censor the entertainments in the Square and Commons.
In the Whole Council
1. To enact sumptuary laws within the limits of the constitutions
2. To hold three or fewer unique festivals each year in the Manor
3. To direct the Police and Manor Watch and the jail
4. To file for a Hostile or Friendly emancipation with the Emperor of any Serf not a Pettyholder.
6. To participate in the succession of the Seigneur according to the Manor Charter with the Consent of the Emperor and any intervening liege.
7. To ammend the Manor Charter with the consent of the Seigneur.
8. To counsel the Seigneur.

Item Two: Monasteries
Roman Catholic and Greek Orthodox Monasteries shall have the most high rank and privilege in the Direct Imperial Government Jurisdiction. However regardless of current Church Practice both governance and succession of an Abbot or superior must be certified by the Imperial Chaplain with the Emperor’s Consent to have both effective institutional unity with the larger church and real autonomy in the particular Monastery. The very fact of a logically perfect sytem will argue that this ancient balance has been lost and the monastery discredited.

Monasteries that are not Roman Catholic or Greek Orthodox shall have an observer in all cases from the regular courts of the Direct Imperial Government and appeals thereto but shall in many manners be subject to the ecclesial courts of the Imperial Chaplain and his laws titled “Civil Derivations of the Canon Law” in the Direct Imperial Government Civil Code.

Item Three: Special Palaces

Seraglio Palaces are under Harem law even if the achieve autnomous status and Harem law and governance apply in all practicable matters.

Imperial Tribal Palaces Proper are governed under the laws of the Bouletherion.

Provision Four: Compact Zones

Within the Direct Imperial Jurisdiction the Compact Zones shall offer the greatest public equality of manner in law and honor to commoners. The Compact Zone residents shall have special priveleges within their network of Compact Zones and each network of Compact Zones shall be governed in many ways by the Compact Assembly. The Special Vice President Appointed by the Emperor shall appoint a mayor for the goverrnance of each Compact Zone in his or her network. Each mayor shall be subject to scrutiny by a Zone Council who shall also pass all ordinary ordinances, collect all taxes and appoint the Chief Constable for the Zone as well as holding up to three unique festivals and organizing the local militia. The Zone Council shall have a Dais with two appointees each of the Bouletherion, the GRIHHA and the Compact Assembly the Dais shall have an inner majority veto over ordinary legislation and its members an equal vote with Floor members in all matters. The Coucil Floor shall include The Chief Resident of each licensed Guildhall in the Zone, 12 residents of each sex chosen at random for one term, the official reperesentative for each licensed political party with members in the Zone, three at large members elected for life by direct vote from and by all Zone residents and two sets five representatives serving two year terms in an election where all family associations belong to one of five blocks and all memebers of those families vote equally in a single slate election twic in the five year cycle and have no direct representation in one year of the cycle.

Provision Five: Special Districts
Imperial Military Districts will be governed under Imperial Military Law. General or Unclassified Districts will be either small anomalies or else be divided into five subdistricts each with a cultureal commerce and legal objective of its own. These five subdistricts are The Emperor’s Own, The Empress’s, The Imperial Mistress of Cermonies’, The Honor Guard Commander’s and the Imperial Solicitor’s. These subdistricts shall be governed seprately in most local and municipal matters but where district wide decisions and actions are needed the government of each shall send delgates to a District Assembly. The District Consul shall be a member of the Inner Imperial House and shall work with the council to discharge such law and governance as are needed. A random jury of twelve commoners from each subdistrict shall have the power of petty tribunes over this District Council.

Provision Six: The District of Columbia

The District of Columbia known also as the Imperial Capital City will have a Constitution in the Section District of Columbia Constitution in the Title Jurisdictional Constitution of the Direct Imperial Code. I t shall be governed in accor with the same.
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if you have the energy to discuss this with friends that would be great. But the basic point here in this Section Three “Democracy” in Article Six “The Direct Imperial Government” is that for our system to work there must be broad respect for a Direct Imperial Government which is necessary to that political life which we all share. The Direct Imperial Government is very complex is not entirely subject to this Constitution although it approaches that in a complex way. This is more different from the current Second Union in a variety of the largest ways one can conceive. But in the midst of such royalist and aristocratic changes one can still see our heritage of mixed government. Not all democratic representatives are elected in the same way and there is a complex variety of means for electing those who represent the large majority of the Citizen-Subjects in this Jurisdiction. There are few traditional American elections of representatives who are in population based districts depending and a great variety in the case of district voting as to what type of district is being drawn. This country is not now nor ever has been a democratic republic but rather is a mixed government Constitutional Union of mixed government republics. However, under this Model Constitution the society which has evolved into an Empire and Union uniting various kinds of polities and with a royal monarchy in an Imperial framework has a House of Representatives which is more true to the democratic and republican principles than ever before in many ways. The Direct Imperial Government functions to help achieve many goals already espoused by many elements of our society but facilitates these ideals more directly with the many new institutions under the Model Constitution than anyone addresses these problems under the one currently in force. The democratic elements and functions of the Direct Imperial Government are delineated in such a way that one can see that although they are in subordination to the lead of a Monarchy and Aristocracy their functions are important and carefully preserved in a system which is broader than their diminished importance in legislation proper.

I have tagged a few FB friends and I will in some or all my notes. Any kind of political radicalism at any time is a risk for those associated with it and so I am keeping the tagging to a minimum and while a great deal of endorsement will be needed to effect these changes there is no indication that someone tagged in a note in this series is actually endorsing the note. As always I am willing to respond to posted comments, chat and private messages.

Discussions on the Model Constitution (22d in Series): Direct Imperial Government, Aristocracy

Why and How I am a Committed Radical (22d in a Series): Direct Imperial Government. Aristocracy
by Frank Wynerth Summers III on Monday, May 7, 2012 at 5:12pm ·
This Note will be about the Second Section of Article Six in my Model Constitution. For those who want to see the Model Constitution I propose as a whole you can go to the following link:

https://franksummers3ba.wordpress.com/major-themes-of-this-blog/new-model-constitution-of-the-united-states-of-america

The aristocracy is at the heart of this new regime. It is that essential element which joins the democratic tendencies of recent decades to the institution of the Imperial Monarchy and the royals in it. It also does many other things for the total development of a society and this society in particular. The Imperial custom which will be observed by the Imperial Domestic Services Agency, the Imperial Military and all of the other agencies of the House and Direct Imperial Government will be to recognize and when possible prefer rank and especially those of noble rank. Thus all those in the Five-Fold Nobility will find that they participate in something akin to a citizenship in the Direct Imperial Government Jurisdiction, even if they are actually citizens of one of the Constitutional Jurisdiction under our two levels of citizenship in this society. The Nobility, being subject to the Honor Code are also much more tied to the Imperial Court and House and the Persons of the Emperor and Empress than are other Citizen-Subjects of the Empire.

The idea of an aristocracy was very much in the mind of the founders and framers of our current Second Union. They were more intrigued with understanding the ideas and concepts than perhaps they would have been if all the Senators had been titled aristocrats in the British Peerage. They were seeking to understand whether concepts such as the aristocratic resistance to sudden change, the sense of autonomy and other things were easily incorporated int o the new Union and whether it was possible to encourage the best aspects of The Few without the worst.

Merely writing this constitution, then writing the notes explaining it is a huge waste of time for which I am not being paid by almost any standard. Like the online novel I wrote which got some response around the world but did not generates any cash at all. Like a hundred other projects I have done. Some of these are things that those who fill the role of the few in our society are doing and I think not doing well enough and others are things they are not doing at all. I really do need a job and would love to be teaching abroad next year. My life is increasingly intolerable here and never was all that tolerable — yet I do this and other things. That is a sort of aristocratic penchant of mine which is not really justified in the way that it would be for someone in the context that I outline here.

I have done many practical things in my life. I have also done things that did not fall into that category. My parents are planning to sell the house I live in with them to Family Missions Company with whom I have never worked regularly and the house where I am typing this is supposed to be part of an estate sale. Whatever continuity there may or may not be in my life it is not about the kind of devices and institution such as entail and well chartered Houses discussed in this Constitution. In fact forced heirship diminished and disappeared in my own lifetime in louisiana. I have spent lots of time in family concerns and am not writing from the point of view of someone with no awareness of family concerns at all. This is present as one of several themes in my larger versions of my Curriculum Vitae. To see most of my curriculum vitae you can join the site and go to this link:

http://www.linkedin.com/profile/view?id=57268633&trk=tab_pro

There is a lot on the site and it is a pretty mixed array of entries. Here is some of it. The quote typeface is kind of weak where it is not bolded but there are not many words, so I suppose you can struggle through it alright. If you are so inclined.

Education
Insurance Specialty Training of Louisiana
Life and Health Producer, Life and Health Insurance
2003 – 2003
Tulane University Law School
Law
1989 – 1995
I attended this school twice from 1989 to just into 1990. Then comparably from 1994 to just into 1995. I did not complete studies for a degree or study there during the intervening years.
Activities and Societies:Tulane Public Interest Law Foundation
Louisiana State University
Master of Arts, History, Anthropology
1991 – 1993
Activities and Societies:Catholic Campus Ministry Retreat Team, published in Historical Journal of Film, Radio and Television, Board of Regents Fellow, United Blood Services
This education is associated with:
1 Honor or Award
University of Louisiana at Lafayette
Bachelor of Arts, English
1983 – 1989
Activities and Societies:Phi Kappa Phi, Gamma Beta Phi, Honors Program, Brotherhood of the Cross, Bread for the World, The Vermilion,
This education is associated with:
4 Honors and Awards
Franciscan University of Steubenville
English, Communications, Theology
1984 – 1986
Activities and Societies:Ahim Adonai, President’s Mulitpurpose Steering Committee, Dorm Council, Karate Club, intramural sports, CACDYS, Public Relations Student committee, Student Production of Our Town
This education is associated with:
1 Honor or Award
Bukidnon State College
Peace Corps Sponsored Introduction to Cebuano-Visayan
1982 – 1982
This was a very introductory course which combined texts by native scholars with American Peace Corps texts. However after a few sessions it was cancelled and so Il learned very little. But I brought my notes and partial texts and stayed with friends on the campus of Central Mindanao University in Musuan, Bukidnon for a few weeks and with my minimal knowledge acquired elsewhere and the structure of the course was able to leave my stay there with basic proficiency in Cebuano-Visayan.
East Asian Pastoral Institute
Screipture Ventures Basic Exegesis, The Bible, Sacred Scripture
1982 – 1982
This was a special prgogram with senior and other faculty from the Institute under the direction of Father Herbert Schneider on the Campusd of the Ateneo de Manila where EAPI is located. This is in Manila on the island of Luzon in the Philippines.
Bishop Viard College
Secondary School, General education
1980 – 1981
This school is located in Porirua in the area of the North Island of New Zealand which is functionaly near the capital of Wellington. It was essentialy a Catholic High School of good quality run by the Redemptorist order…

http://www.bvc.school.nz/
Office of Religious Education, Diocese of Lafayette
Lay Evangelist, Evangelization
1980 – 1980
This was a program held at Vermilion Catholic High School at night largely during the summer. VCHS is located in my hometown of Abbeville, Louisiana.
Instituto de Estudios America Latina
Conversational Spanish, Spanish language
1979 – 1979
An intensive course in conversational Spanish held on the IDEAL campus in Cuernavaca, Mexico.
Mount Camel Elementary School
Elementary (primary) school studies
1970 – 1978
Located in Abbeville, Louisiana. This is where I studied whenever I returned to Abbeville, Louisiana.
The Lord’s School
primary school studies
1977 – 1977
This was a start-up school held at the Jesuit ministry site of Our Lady’s Youth Center in El Paso, Texas. The principal was a Dominican nun.
Tonga Side School
primary school studies
1975 – 1976
This was a school located in the city of Nukualofa on the Island of Tongatapu in the Kingdom of Tonga.
St. Hilda & St. Hugh’s School
Elementary (primary) school studies
1970 – 1971
This is the Episcopal school I attended in New York in Western Manhattan…
Soho Parish School
Kindergarten
1968 – 1969
This was the school I attended in London. It had a small playground and was in the midst of the redlight environment but was a pretty nice Church of England school.
In the text of this model constitution I discuss the studies that bring the highest level of recognition under the “Nobility of the Robe” this is not entirely new to all scholars of the subject although it is not entirely derivative either. A cursory review of my studies will show that I have not received any doctoral degrees myself but have been close enough to get the lay of the land. Besides the time I have spent in studies and the travels that have accompanied them I have of course also thought a good deal about the themes discussed in this model constitution from all sorts of points of view. One thing I deal with in this section is the idea of honors. Although I have not achieved any honors as famous as those listed in some of the “Nobility of the Games” proposed in this text.

Honors and Awards
University and Foreign Studies College Lecture
Shandong Institute of Business and Technology
November 2004
Shandong Institute of Business & Technology
I was invited to give the lecture and to select the topic at a principal distinguished lecture series and site on campus. I spoke on the topic “The Idea of the University”. This was in Yantai, Shandong, China
Board of Regents Fellow
Louisiana Board of Regents and Louisiana State University
May 1991
Louisiana State University
This was not only an occupation but in itself both a very substantial honor and award. The award is given out based on GRE score, academic average, general character and connections to the State of Louisiana. The most important factor is Graduate Record Exam scores.
Hohorary Lietenant Governor of Louisiana
Office of the Lietenanant Governor of Louisiana
June 1990
Catfish Wholesale
This was given to me on official record and with due ceremonies and a magnificent certificate directly from the hands of Lieutenant Governor Paul Hardy. It is also true that he handed the certificate to me at a bar in Merida in the Yucatan Peninsula of Mexico while we were both having a few drinks after a hard days work in a trade mission…
Outstanding Graduate Award
Alumni Association University of Southwestern Louisiana (now UL)
May 1988
University of Louisiana at Lafayette
Highest nonacademic honor at commencement.
Outstanding Graduate Award
College of Arts, Humanities and Behavioral Sciences
May 1989
Highest overall honor in college
Outstanding Graduate Award
English Department
May 1989
University of Louisiana at Lafayette
Highest honor in the department
Cum Laude
University of Southwestern Louisiana
May 1989
University of Louisiana at Lafayette
Third highest class of academic Latin Honors. A significant achievement only a small percentage achieve.
Phi Kappa Phi
PHi Kappa PHi Honors Society , USL chapter and national society
April 1988
University of Louisiana at Lafayette
Awarded to top two percent of the class classified as Juniors or Seniors at a certain point in their studies.
Sophomore Class Award
Franciscan University of Steubenville
November 1985
Franciscan University of Steubenville
Highest overall award given to sophomores. One was given to a male and one to a female student each year.
Mensa
Mensa International and Mensa of America
August 1991
Louisiana State University
Membership awarded to those with an IQ in the top two percent of the sampled and projected population.
Lord Norton, Lords of the Blog Quiz Winner
Lords of The Blog and the UK House of Lords
December 2011
I have twice won this quiz. Most recently just a few days before typing this and the other time many months ago. The quiz is fairly competitive in its own way.http://lordsoftheblog.net/2011/12/17/quiz-history-of-the-house/

Our prize winners…

Quiz questions


Perhaps seeing all these little milestones and looking at where my life is now one can understand the motivation to a radicalism of one sort or another. Few radicals in history have ever gotten there without becoming what we might call stuck. Unlike many radicals of our time and previous times I have no criminal record, no bankruptcy and no committment to a facility for the mentally ill. But those things are not vast distances from my way of being. I am at a point in my life without any real future or a way forward. However, this is something I have known before. I hope to devote this year in part to finding a way forward. The Linked-in Profile from which you are viewing these excerpts is more expression than communication at this point. It likely will remain that, a record. but it is a basis to for communicating a bout a future position probably teaching English abroad. I have not entirely disengaged from life’s practical challenges.

My life’s timeline now exists in this profile but I have had a great part of my life not associated with either university credit (or earlier school credit) or paid employment which is not so well represented. In putting forth the information in this profile I publish the record of life. But the task is not completed. It is not a perfect record in any sense. It is not even perfectly accurate. I will probably make corrections for as long as I am able to carefully spend time improving it. This year’s end is a time to try to plan the future.

One thing about the proposed Five-Fold Nobility which becomes more obvious in other parts of the quoted text is their diversity. It is not a random diversity but they are diverse. I have dealt a lot with diverse and varied people. I am fluent really only in Spanish and English but havesomething better than modest proficiency in a couple more and a level of traveler’s proficiency in many other languages. I have also developed a fairly unique web of contacts around the world. This also affectsteh way I relate to the many people I know in this country. However, all of this does not portray the most important things in my view of myself or my life up until now.

I do not aspire to the ideals of the idle rich of the sort more or less suggested in books as diverse as The Great Gatsby, the horrors of HG Well’s future and the charm of Jane Austen’s novels. Such stories never tell the whole truth but whatever truth they tell is not much like my life so far I suppose. Here is a brief outline of my employment not including a number of positions that I cut because this note was to long to publish and I had to cut something.
Experience

Caregiver
IBC Healthcare
May 2005– October 2005 (6 months)Youngsville, Louisiana
I was a caregiver for my disabled, special needs brother SImon as he moved into his own apartment for the first time. The situation was disrupted by Hurricane Rita in general and my own injuries in particular which resulted from the Hurricane.

Writer
Bonnes Nouvelles
May 2003– March 2005 (1 year 11 months)Abbeville Louisiana
Writing and photography for feature stories. I also had my own column — “The Summery of the Local Cultural Scene”

Foreign Expert & Instructor
Shandong Institute of Business & Technology
August 2004– February 2005 (7 months)Yantai, Shandong, China
Teaching written, spoken and other English as well as administering the production of plays and workshop dramas. Furthermore advising and editing in the creation of formal research papers and advising students.
Substitute Teacher
Vermilion Parish School Board
August 2000– March 2004 (3 years 8 months)Vermilion Parish, Louisiana
Long and moderate term substitute teaching at many levels but mostly Middle and High School students…

Owner-Operator
Tract One Farm
March 1997– January 2004 (6 years 11 months)Forked Island, Vermilion Parish, Louisiana
Leasing, supervising surveying and equipment, dealing with cattlemen, building a fence and handling finance.

Owner Operator
Resounding Praise Publications
May 1998– May 2003 (5 years 1 month)Abbeville, Louisiana
Publishing newsletter and in-office memoranda for small companies and assisting in self publishing materials as an adviser was the flagship operation. Most revenues came from brokering, wholesale and distribution on consignement of tangible intellectual properties such as printed books, artwork and jewelry. Furtherservices included translation, interpretation and discreet courier services.

sportswriter
Abbeville Meridional, Louisiana State Newspapers
July 2002– April 2003 (10 months)Abbeville, Louisiana
Writing sports and taking supporting photographs…

Sportswriter
The Daily Advertiser, A Gannett Company
August 2001– May 2002 (10 months)Lafayette, Louisiana Area
Writing sports stories and assissting with the sports desk and sportsroom work…

Sales Representative
Sysco Foods
Public Company; 10,001+ employees; SYY; Food & Beverages industry
September 1993– May 1994 (9 months)Baton Rouge, Louisiana Area
Standard basic sales representative position. In addition to ordering, inventory, customer relations, product knowledge and other skills and duties I also worked on one project to develop a protocol for a category of fresh-frozen seafood with fresh qualities at just above thirty two degrees….

Board of Regents Fellow
Louisiana State University
Educational Institution; 1001-5000 employees; Higher Education industry
August 1991– May 1993 (1 year 10 months)Baton Rouge
Studied, did research, published a review and fulfilled the obligations of a purely academic fellowship. This was not merely tuition waiver but was a paid position. I was in history and received my Master of Arts degree upon completion of the Fellowship studies.

Spanish Instructor
Travel Talk Academy
January 1992– March 1993 (1 year 3 months)Baton Rouge, Louisiana Area
I planned programs for and gave classes in conversational business and travel Spanish to adults.

Personal Assistant
Chief Justice Frank W. Summers
February 1980– January 1993 (13 years)Louisiana
Varied small and less small projects for my grandfather in all manner of legal, agricultural, construction, courier, research and confidential assistant work

Theology Teacher & Coordinator for KSTM Student Television
Saint Thomas More High School
August 1990– May 1991 (10 months)Lafayette, Louisiana
Taught five classes of students daily and facilitated the student television program.

Sales Manager
Catfish Wholesale
February 1990– August 1990 (7 months)Meaux, Louisiana
Devloped new accounts to chains and institutions, markets for underutilized sizes and also assissted in various importations.
Pre-Law School Clerk
Mangham, Hardy, Rolfes and Abadie Law Firm
May 1989– July 1989 (3 months)Lafayette, Louisiana Area
Varied basic clerical work projects and networking with lawyers. I also prepared a single background research paper.

Extra and some contract services
The Blob
January 1988– February 1988 (2 months)Abbeville, Louisiana on location
I was mostly a gun-toting extra running around in a lit-up white decontamination suit with a plexiglass helmet.

Varied positions
The Vermilion
October 1983– February 1988 (4 years 5 months)Lafayette, Louisiana
Some paid on staff writing, some research, some volunteer interviewing — a very sporadic relationship with my university’s student newspaper.

Sales Representative
Crossroads Catholic Bookstore
June 1986– December 1987 (1 year 7 months)Lafayette, Louisiana Area
Sales clerk in bookstore…

DJ or Disc Jockey
KASC Radio
December 1986– February 1987 (3 months)Abbeville, Louisiana
I played and hosted the music for a night country show and ran the antenna and feed.

Director of Religious Education
St. Theresa of the Child Jesus Church
April 1986– August 1986 (5 months)Duson, Louisiana
Planned and organized catechetical programs for the parish and ran a program for finding out what the Catholic community wanted out of its parish life in a program I devised called Operation Body-Building. I also joined the local Knights of Columbus Council and the larger fraternal order and assisted in training altar boys. I lived in the rectory.

News Editor
The Abbeville Meridional, Louisiana State Newspapers
January 1986– April 1986 (4 months)Abbeville, Louisiana
Night editing and Production responsibilities…. Some writing.

Lay Catholic Foreign Missionary
Missionary Family of Jesus Mary and Joseph
June 1974– June 1985 (11 years 1 month)North America, South America, Asia, Oceania
Varied projects and services of increasing complexity over many years. I spoke, wrote, organized, learned langauges, studied abroad and did many other things.
This position is associated with:
1 Project

Copy Clerk
Clay R Summers Abstracting
April 1980– October 1980 (7 months)Abbeville, Louisiana
Some research, mostly pulling cited documents to reproduce for legal abstracts of property title and then actually copying them.

owner operator
Beau Summers Lawn Services
May 1976– August 1979 (3 years 4 months)Abbeville, Louisiana
WHen in the country I managed a group of young boys and also cut grass myself in yards and lawns throughout the area and was responsible for billing planning setting up comtracts and passing on business to employees when I left town…

Yet, for whatever reason I am still writing this series of notes. It might take a serious committment to read many notes in order to get a clear picture of what I am after. Why I propose what I do will not be essentialy clear from this note but it is possible to see the substance and shape of what I propose. Having skimmed my cv you can conclude whatever you like about whay I am proposing these things and whether I am qualified to do so at all.

The Nobility of each type fulfills a special function in society and is not duplicated by any of the other types. Each is Noble in its own way. The democratic and monarchic elements of course also can be found in these most aristocratic institutions of the new regime. That is because these are basic organizational principles that cannot safely be completely refined out of any large system of human organization. That may bring us to the question of why to have an official aristocracy at all. The first and easiest answer is that almost any royalist system of monarchy or para-monarchy has an official noble aristocracy at leat to some limited extent. Therefore, it is worthwhile to know a bit aboutother royalist regimes and it is also useful to ask why they are universally deemed useful as well as what makes this proposed system different from other possible and actual systems.

Let me refer anyone reading this to many voices first and then return to my thread of argument. My own link is first but I have reproduced much of the page of links in that segment of my blog just below it. I would have published all of them for perusal but the note was too long to publish:

https://franksummers3ba.wordpress.com/major-themes-of-this-blog/the-web-helm-a-collection-of-links/links-to-royalists-and-royals-of-many-types/

Links to Royalists and Royals of Many Types
These are in no particular order. There are likely to be problems and irregularities. However, it is a sampling of links on a single page.
2. International royalists and royal watchers and some royals networking in a casual way, I have a group there myself and belong to others:
http://www.theroyalforums.com/forums/private.php

3. Louis de Bourbon and his family hold up the Bourbonist and Bourbon Banner. He lives in Venezuela most of the time and we used to be Facebook friends.
http://www.royaute.org/

4. Keeping track of French royals and nobles and other royals and nobles in French:
http://www.noblesseetroyautes.com/nr01/

6 -7. Two sites for the House of Habsburg which has a variety of Princely, royal and Imperial claims and incarnations:
http://www.h-net.org/~habsweb/
http://www.antiquesatoz.com/habsburg/habsburg-family.htm

9-11. Three sites for the Claims, Claimants and surviving elements of the House, lines and half Houses of Orleans and Braganza. There are relationships and ties but separate causes and distinct families in Portugal and Brazil:
http://www.chivalricorders.org/royalty/gotha/portugal.htm

http://www.portalm1.com

Associação Causa Imperial – A.C.I
http://www.causaimperial.org.br

12. A social order not royalist or papist in self concept but deeply rooted in royalism and papism in every aspect of its culture. My grandfather was a member.
The Order of Saint Lazarus – Startpage
http://www.orderofstlazarus.org

14. Sort of a casual collection of blogs by the members of the House of Lords who choose to participate. I have won the quiz they sponsor twice:
Lords of the Blog
http://www.lordsoftheblog.net
14.Website of the King and Royal House of Spain
Majestad el Rey de España
http://www.casareal.es
15. The Belgian Royal House and Monarchy:
http://www.monarchie.be
16. The Queen and Royal House of the United Kingdom:
Welcome to the official web site of the British Monarchy
http://www.royal.gov.uk
17. An order with a complex history seeking its way in the modern world:
XP – IN HOC SIGNO VINCES – Sacred Military Constantinian Order of Saint George
http://www.constantinianorder.org
18. The Official site of the Tongan Royal House. After attending a Roman Catholic Mass in Tongan each Sunday I attended services in English in the Royal Chapel. I also went to Tonga Side School patronized by Tongan Royals and aristocrats:
http://www.palaceoffice.gov.to/
19. The Dutch Royal House and website of the Queen of Holland:
http://www.koninklijkhuis.nl/english/
20. The Ashante King and his court seeking to exist the Republic of Ghana:
http://www.ashanti.com.au/pb/wp_5e360041.html

And I will add despite space constraints a link from off this page but from a nearby page on my blog:
http://www.tfp.org/who-we-are/the-counter-revolution.html

I am typing this note in my recently deceased grandmother’s house. She and I had many discussions related to this topic. While I have done quite a few other things today I am still aware there were other things I probably could have done instead of working on this note. I really want to get a family video together and I need to get together some correspondence but working on these notes here in Gammie’s house is at least part of a griveing and healing process. There is a large oil painting of she and my grandfather which overlooks my workstation and another stylized painting by her daughter, my aunt, that shows she and Chief Justice Frank W. Summers walking to heaven together. It is perhaps over the whole course fo these notes that anything like an overall argument for the general value of the arisotcracy and nobility can emerge. There is an efficiency to gathering some of the most significant “movers and shakers” into a system. There are some intangible rewards that can be cheaper than providing tangible ones. There is the chance that it will be much harder to undo or betray a society with a vibrant aristocracy and a bit harder to destroy one with a rather inferior aristocracy. There are connections to and lubricants between the democratic and Monarchic elements of a Constitution. There are many reasons and yes, there costs involved. Out of the huge number of things that can be said I will try to discuss a few relatively coherently in this note.

Here is the text and perhaps you can develop an appreciation for the ideas proposed regardless of the newness or contrariness you may find in them. Or perhaps not…
**** ****** ****** ****** ****** **** ****
Section Two: Aristocracy
All Nobles in the Five-Fold Nobility are eligible to serve in and vote for officers in the Councils of Nobles. All have a Duty to Respond to the Honor Code. All are entitled to display a crest or arms according to their station. All will have some privileges in Imperial Services and the Courts of Palaces and fiefdoms not available to others.

Subsection One: The Nobility Closest to the Imperial Monarchy, A Special Case
1. The Emperor and the Imperial House (as well as each Peer-Elector and their House) shall have an official religion or a group of sponsored religions with which he will set the example of that mix of devotion, conflict, adherence and protest which typify these relationships. In the case of an Acadian Basileus the Roman Catholic Church is the Official Church and the Greek Orthodox Church is the most honored other church to which also an excommunicated Basileus should first seek admittance for himself. However, the Emperor’s religion shall not be imposed upon the Citizen-Subjects of the Empire.Those in the Nobility and Aristocracy shall be subject to an Imperial Honor and Protocol Code which shall govern their standing. In the founding papers it shall be described how the Imperial bureaucracy may discriminate in favor of Aristocrats and Nobles in Good Standing and how they may not so discriminate. Anyone may buy a lowest rank , such as that of High Squire, for the purposes of attaining some small participation in these privileges. A fee shall be paid to the Ministry of Protocol and another to the House, a Family Crest shall be certified, a plot of land subject to the new entail law be established, a family trust and a family charity endowed and one can unless sued to prevent it on solid grounds buy such an elevation. The True Nobility starting at the equivalent of the British Rank of Baron may also be applied for and in a sense purchased but here the Ministry of Protocol must certify that there is some honor to be gained by the Institution and the Purchaser must already be a High Squire at least before applying. No rank above the baronial may be purchased directly under this scheme. Here a Knight’s Hold, a Coat of Arms, a family Shrine and a Personal and Family History would all be required of the purchaser as well as a very secure trust sufficient to provide a modest living at the time of its creation. These trusts will not be subject to seizure by creditors and therefore will require new working out of various laws.
2. The House whether the single Imperial Royal, a royal or a noble House duly chartered will itself will be a domestic regime unto itself under Imperial Law and with a fairly extensive set of written property and domestic laws. In the case of all other houses the Courts and leglal sytem will have to find which law pre-empts and applies but in the instance3 of the Imperial Royal House it is the supreme Domestic regime and it shall not be subject to other domestic and property laws outside the many set up to govern its operations and life.
3.The First and Executive Vice President would report to the Emperor regularly as prescribed by law and would pay him homage openly at the start of each four-year term or would not be able to hold office. Each will at that time receive a special title and seat as an ex-officio holding from a few choices available to the Emperor. These temporary participations in the ordinary nobility will be offered even if a First Executive Vice-President is already ennobled and may be matched with life or hereditary titles truly his or hers when the official becomes a Censor. However that is at the whim of the Empror on advice of the Council of Nobles.

Subsection Two: The Five-fold Nobility

This Constitution authorizes and defines one particular regime and the governance of one particular society among all the past, current and proposed different kinds of Empires and Kingdoms. There are very significant variations in the types and structures of various royalist ideas and royal regimes. This constitution authorizes a regime which has a very rich and complex body of antecedents. Neither this subsection preamble nor the Constitutional Charter of the Third Union as a whole will be able to bring all of those antecedents into a good and clear light for all instances in which law, honor, commerce or custom may need to recognize the aristocratic or other elements of the Constituted regime. However, this charter makes it clear that, in the end, the five-fold nobility functions as and must be sustained as a definite and essential structure for both the social and political structure of the United States and the Empire after the reconstitutionalization from the Second to the Third Union.

The Ordinary Nobility alone have their own Subsection in this Article so the other four types of nobility have Provisions in this subsection. The Ordinary Nobility do not. In this Arcadian-Acadian system (and especially as it is modified and has evolved in the American experience and come to form this new Constituional Element) the collegial and conciliar elements are very much stronger than in most recent regimes of aristocracy and nobility. In the case of the Ordinary Nobility this will be evident in the stronger role of houses than most are used to in other regimes and in councils of nobles. The Houses allow the near noble and the associates of the nobles a voice in the affairs of the nobles which is unusual across such systems. There is a further incorporation of Supreme Knights of most honored orders of Chivalry as being in themselves equal to Barons and in many privileges functioning as higher ranks still. The same principle continues for the other four forms of nobility. In general Junior Membership implies the right to be informed and to vote in the seating of Full Members. Some Full Members are able to expect that whenever possible they will be seated of their own right and even if not seated they carry the privileges of a noble. Full Members of the four other types but ordinary are usually not fully noble unless seated in some official Imperial Council but neither are they fully Commoners. All Four types are considered in general inferior tot the Ordinary Nobility but not in the sense that their highes is clearly below the lowest baron always — such is not the case. Any person is entitled to all types of nobility for which he or she may qulaify and does in fact hold. They are not in themselves mutually exclusive.

Provision One: The Nobility of the Sword
The Nobility of the Sword only comprises the upper ranks of the general system of military rank. However, it is to be linked by many devices of law and custom to the system of military rank as a whole. Cadets, recruits and privates are also seen to form a Constituent Base for the Political manifestations and operations of the Nobility of the Sword.
Variances of Rank
First, the Services directly to the Emperor and Empress, and the Basileus Arkadios and Basilissa.
The junior membership begins at first lieutenant and full membership in the Nobility of the Sword begins at major’s rank in these services.
Second, equally the Services of the United States and the King and Queen of Louisiana/ Roi et Reigne de La Louisiane
The junior membership begins at major and the full membership begins at Colonel.
In the matters directly affecting this Union DIG Forces shall be held as Imperial Forces and all Jurisdictional Forces held as equal with Junior Membership at Major and Full Membership at General. However, in Fiat Zones, Imperial activities of the Empire Proper and committees detailed tot he House the scale of rank shall continue as follows:

Third, Services to the Direct Imperial Government and the States
The junior membership begins at lieutenant colonel and the full membership at General.
Fourth, Services to Fiefdom and Peer, to Compacts and services to the Territories
The junior membership begins at Colonel and the full membership at General.
Fifth, Services to Chartered Nobles and to the Possessions
Only Generals or Supreme Commanders of Small Charters are full members. There are no junior members.
Sixth, Family Guards, Licensed Militia and Municipal Paramilitary Police Units.
Only established Commanding Officers in Full are junior members. There are no full members.

Provision Two: Nobility of the Robe
First, as to their nature and constituents: The Nobility of the Robe shall consist of the Excellencies of Religious, Academic and Judicial realms of status and endeavor. These three noble groups are regarded as largely one group by law and custom in this Third Union. The Joint and Combined Scale of Rank of the Nobility the Robe shall be somewhat brief than the scales of military rank which include or go below the rank of the Nobility of the Sword. The ranks in systems composing this nobility are varied but the Association shall have its own functional rank. Highest to lowest this shall be: First there is the Crowned Mitre. Second rank is The Mitre and Throned Coif. Third Rank is the The Cowl, Skullcap and Benched Coif. Fourth Rank is the Robe Proper. Membership and its privileges largely cease to apply after this rank and are not presumed to be of value or importance after this point in the scale. Fifth Rank is the Robed Vestry. Sixth Rank is the Outer Vestry.
Rank is determined by the following factors:
1. Greatness of the functional title.
2.Social Importance and Cultural contribution of the institution.
3.Age and Tradition of the role and institution.
4.Degree of Association with the Constitution, Royalty and Imperial House.
5.Conformity of the Title with the Emperor’s religion, philosophy and constitutional model.
No single factor outweighs the others. The Ministry of Protocol will describe the standards and with the advice of the Compact Associations of the Nobility of the Robe will issue the list of ranks. Here are some examples:
The Cardinal Archbishop of New York is the Crowned Mitre and so is the President of the LDS Church. But Ordination to the Roman Catholic Priesthood is Robe Proper while Ordination to the Mormon Priesthood is not recognized and belongs to unlisted class Vestibule.
At a standard university a Bachelor’s degree is Robed Vestry, a Master’s is Robe Proper as is a Juris Doctor, most doctorates are Cowl Skull Cap and Benched Coif. A Juris Doctor admitted to the bar is at the highest level of Robe Proper. Experienced trial lawyers and most judges are Cowl, Skull Cap and Benched Coif as are most abbots and mothers superior and the head rabbis of major synagogues. Catholic, Orthodox and Episcopal Bishops are Mitre as are Deans and Presidents of standard colleges and universities. Peers and other academic leaders of great significance would beCrowned Mitres as would members of the US Supreme Court.
The Crowned Mitres are actually less immune to Honor Code Provisions. The greatest such immunity would peak at the third rank.
In general, the Robes Proper can always vote but only the first three ranks can hold most Nobility of the Robe offices. In protcol terms the top three ranks area always noble folk and the Robes Proper are Noble Folk only with ex officio support, lower orders are never themselves Noble Folk. The Lower two orders are not subject to the full special tax. However, they have a limited schedule of benefits and can only vote in exceptional Association elections. Another factor is that Mistress of Ceremonies through the Haute Ecole des Traiteurs has the right and capacity to issue a number of titles and degrees at each rank and rank point of the Nobility of the Robe. These will also be possessed of these privileges of the Robe and other Privileges of the House and Household.

Second, as to their unique roles, duties, privileges and obligations:
1. They are not required to duel to retain their honor and may insult, accuse and slander members of the Nobility in the pursuance of their official duties. They may question the legitimate nature and avowed rights of other nobles and forms of nobility without suffering ordinary liability under the Noble’s Honor Code. If they verbally or by sign violate the provisions of the Honor Code in Pursuance of the Official Duties they have a high but rebuttable presumption of Impunity. If they are challenged the Challenger must also file a Motion to Uncloak against them with the Office of Ritual Confrontation. In Ritual Confrontation they have the highest presumed rights to Champions and Mitigated Stakes of all sorts of Nobles.
2. Whenever the Nobility of the Robe are not in their homes or on the premises of a site set aside for their official duties they must carry with them or wear a sign or declaration of their status in the Nobility of the Robe or else be liable to violations of law and of the Honor Code.
3. The Nobility of the Robe are to have some greater level of sexual license as regards promiscuity, homosexuality, and lewd behavior where the persons involved in the lewd behavior were all the Nobility of the Robe and the premises used spoke of an expectation of privacy. They are not so protected in other circumstances.
4. The Nobility of the Robe Seating Block in every Compact Council of Nobles will be the head of an Association of the Nobility of the Robe in that Compact. Every member of the Nobility of the Robe will be taxed an additional one percent of his or her income which shall be divided (after a fee to the Collector) equally among all the Compact Associations of the Nobility of the Robe to which he or she belongs. The Compact Association of the Nobility of the Robe will have standing as a friend of the court in any court and in all matters involving its members.

Provision Three: The Nobility of the Games
1.The Nobility of the Games and of the Chamber are the two groups least privileged as Nobility. However, they are privileged to be Nobility and then can add such privileges as they find their own endeavors.
2.The Nobility of the Games will be of three classes of membership. The First Class will be the Imperial Rolls, the Second Class will be the Compact Rolls and the Third Class will be the Jurisdiction Rolls. There will be little formal rank except by qualifying for one of these classes by winning a contest in one of these categories.
3.Each Contest licensed by the Ministry of Protocol will have a Nobility of the Games Association. Should they not be licensed to have their own association they will be granted participation in a Roll of Lesser Contests with a chance to elect one seat from among many contests and these with voting alotted by the rank of the contest. The Ministry of Protocol will certify for each Association its charter for its operation and for each Roll its charter for operation. In the Olympic Association a Gold in the current Olympic cycle will be worth ten votes and one from earlier worth four. A current Silver will be worth five and an earlier on worth two. A Bronze will be worth three and an earlier one shall be worth one. Some Associations like the Olympics will always have seats available where they have eligible members in the thirteen compacts and the High Council. Most Associations will have rotating terms. The weakest associations will be part of the groups of associations described here as Rolls of Lesser Contests and will rotate terms less frequently than others.
4. Only multiple winners of the ten Highest ranked Contests in the Empire as listed by the Minister of Protocol are Noble Folk on their own. The others are only Noble Folk while holding offices related to the Fivefold Nobility or after having retired from fulsome service in such offices. Until the Minister of Protocol can produce a list with explanations for its choice the starting list of Ten Highest Contest Associations will be:
i. Olympic Gold Medal Winners Roll (which shall be within the Olympics Association)
ii. Lombardi Trophy Winners Roll (which shall be within the NFL Association)
iii. Heisman Roll (which sahll be within the NCAA Football Association)
iv. NCAA Basketball Champions Roll
v. Best Actor and Best Actress Combined Academy Award Roll (which shall be within the Academy Awards Association)
vi. Pulitzer Prize Roll
vii.National Book Award Roll
viii. Indiana 500 Roll.
ix. Peabody Award Roll
x.Forbes Richest Top Ten Places Annual Roll
Only Multiple winners of these may expect Imperial support if not accorded something near to if distinctly below Baronial courtesies abroad at the time of the founding for example. However their office holders are entitled to full Noble Folk status.
Rank however shall vary for all Compacts as certified by their Compact Legislatures and authorized by the Ministry of Protocol. As a binding Constituional example in the Confederate States of America Compact the Olympics shall outrank all of these five associations but the five listed will be very high and higher than some of the ten best when considered for matters related to the Confedrate Compact only. These Five Distinctive Compact Associations will be:
1. The SEC Champions Association
2. The Country Music Awards Association
3. The NASCAR Winners Association
4. (A newly Founded) Imperial Prize in Southern Literature and History Association
5. The Highest Scores Association on Mississippi Riverboat Pilots Exams Association

Provision Four: Nobility of the Chamber
The Speakers of all Compact Assemblies, all chief executives of Constitutional Jurisdictions and all others from a long list published by the Ministry of Protocol will be the Nobility of the Chamber. Full members are those actively serving in the offices rated as the highest rank only . Junior members would be those from the lower ranks of the list of offices who are still serving and those who have retired from the higher ranked offices in good standing and are not later stripped of their status by any legal act.
Subsection Three: Ordinary Nobility and Their Special Role in Guarding Rank, Nobility, Protocol and Aristocracy
Provision One:There is no doubt that United States of America have formed a federal Republic since the American Revolution. There is little doubt that although many forms of inequality have heightened our forms and customs have increasing become those of and undifferentiated democratic (as opposed to mixed government) unitary republic. This new regime will be a very substantial adjustment to and correction of that trend. While a large set of open public and commercial spheres will be kept separate from the rest there will be a strong movement to awaken and assert that aspect of our society which is a society of rank.
Provision Two: The Noble here is given many burdens compared to some systems and is required to interact more than in most despite offsetting beneifts of independence. The noble is not merely an orbiter of the Emperor as was often the case in the royalist regimes known as the ancien regime in Europe. Nor is he or she exactly a mini-king in fealty as came to be after the weakening of the Carolingians. Both experiences inform this current union and in addition as a Greek royalty it is the very essence of our tradition going back before the great work of Aristotle to compare and contrast and arranged varied historical elements when a new constitutional charter is drafted. In this current and reformed Imperial Arcadian-Acadian system the collegial and conciliar elements are very much stronger than in most recent regimes of aristocracy and nobility. In the case of the Ordinary Nobility this will be evident in the stronger role of houses than most are used to in other regimes and in councils of nobles. The Houses allow the near-nobles and the associates of the nobles a voice in the affairs of the nobles which is unusual across such systems. There is a further incorporation of Supreme Knights of most honored orders of Chivalry as being in themselves equal to Barons and in many privileges functioning as higher ranks still.

Provsion Three: The Ordinary Nobility are more or less the aristocracy of hereditary and thir blood relative or an even fewer exceptional created life nobles who are ennobled to titles and privileges in a manner which is more recognizing and encompassing of the whole person than it is expressive of a functional excellence. While passivity is not their ideal they may still be described as passively noble. However they attain to a noble status they are noble intrinsically (at least in the eyes of law and custom). Titles flow over them but the Noble stature and even a rank is secure. An Empress may become Princess Former Empress Bereaved but remains royal and imperial. A First Heir to any post will hold titles of rank that will be lost if he rises to the principal title or if he is downgraded to Fifth or Tenth Heir after an election. However, even if the falls or very substantial he is assured of a position in the orbit of the title he approached and of a title created “_______________ at Court” if necessary to remain a royal, higher noble, middle or lower noble as when he was carried to that height by law. His legal and social rank may fluctuate but not too far.The Ordinary Nobles may be stripped of titles but this is to be an onerous and extraordinary process designed to be rare unless a sweeping purge were justified by the most dire circumstances.

Provision Four: It is useful to repeat here some language which will be authoritative in the Article on the Founding. Where the details conflict this Provision shall give way to the language in that article but thart article shall be informed by the general tone and meaning of this provision. At the time of the founding while lands from the Bureau of Land Management will serve other purposes there will be lands that will be brought into entail from the Bureau of Land Management as well for which many of the newly created Nobles will pay a fee decided by a complex process. Some of this fee will go to the Emperor, Empress and Imperial House as we; as directly to the Second Union Debt, to the DIG and to the Third Union Federal Government. However all those portions shall account for less than half of what they pay for the Estate and similar proportions will apply to Jurisdiction created fiefdoms at the founding and later. The majority of all enoblement and entail money will go to very conservative trusts and endowments. In the case of BLM taken fiefdoms the funds will be divided as follows: Ten percent to a perpetual and income fed estate charitable trust. Twenty percent will go to an estate maintenance perpetual trust. Fifteen percent will go to a scheduled perpetual income fed Trust for assistance of Heirs of Nobles holding the endowed title who will not inherit it. Ten percent will go to the Empire wide trust of the Imperial Association of Royalty and Nobility. Ten percent will go to the Endowed Trust of the Jurisdictional Nobility Association . Then we reach funds for which the payer is in no direct sense a beneficiary. Five percent will go to the Emperor, three percent to the Empress and two percent to the Imperial House all to be held in various trusts from which they shall have unfettered use of income and interests. Then we are left with the liquidated funds. Ten percent will go directly to the payment of Second Union Debts. Five percent will go to the DIG’s operating fund. Five percent will go directly to the Federal Government’s Operating Budget. The final five percent will be dedicated funds going to federal government’ s temporary Displaced Citizen’s Bureau and of those monies at least a third will be spent on programs to help those adversely affected by the cessation of the Existence of the BLM as we have known it. The one percent of BLM lands retained by the feds amy be managed by an agency with that name or not but the actual BLM will have ceased to exist. These Associations of Nobility will have programs to assist lower income nobles and that blurry catgory of nobles atc ourt and of almost empty titles. They will operate schools, small industries worl projects, placement fairs and other things so that their may be some barrier between the Ideal Noble in all his glory on one hand and starvation, prostitution, organized thuggery and total shame on the other. The DIG will reserve many places in many events for the Ordinary Nobility. thry will be first welcomed, when all things are equal, at Court. However, they are playing the games of the Citizen at Higher Stakes there are many risks and the Associations and the gardens and ponds around the manor houses are all precious in this Empire for mitigating those stakes to some degree. In addition, other forms of mitigation more universal and traditional to almost all aristocrats shall be taught and cultivated by the Associations and the Court. Still it bears repeating — acquiring a title always admits of acquiring new risks as well as new rewards.
With the exception of the National Parks and existing military bases the ordinary Federal government’s land ownership shall be that which most yields to the transitions of creating the Empire. The Imperial House, The Peer-Elector Fiefdoms, The Gift Estate and the large transfers to the new Constitutional Jurisdictions will largely consume and exhaust other federal land ownership. Thus the First Executive Vice President will control fewer and less extensive lands as federal although new lands will enter the hands of the Emperor. The Peer-Electors chosen and choosing will pay something for their lands and these funds will be divided into four equal parts. One part will go to a fund to pay down the national debt, one part will go to the Emperor’s and Imperial House Trust, one part will go to a Custodial trust of the Fiefdom and Title of the Peer and one part will go the Imperial Combined Aristocratic Trust. The Forty-Nine Fiefdoms will be part of the Direct Imperial Government.

Provision Five : The Ministry of Protocol will publish as numerous guides, orders of precedent and Advisory Notes as are required to help this complex system to function in all the variety of situations which exist in this Federal American EMpire of the United States. The analysis of functional rank will be most guided by a smiple atandard scale of rank but it will also take into account that the real ranking and function of the ordinary nobility will contain numerous complex features. Those which are most important are:
1.Royal and or Imperial Rank and Status
2. Attachment to a Royal or to the Imperial House
3. Being a Peer-Elector
4. The Status of Heir or Consort
5. Attachment to a Constitutional Jurisdiction
6. Public Service and Public Office
7. Martial Glory
Nonetheless, in ordinary education and the official media there will be an effort to provide a brief and comprehensible scale of rank for all. The scale of rank will be published and in most cases and for most purposes rank will determine protocol. A non-Elector Duke will usually have precedence over an Elector High Baron. There will be times when other factors change the effects of rank. However, usually as regards protocol the Classes will be:
Imperial Royals,
Royals: King or Queen, Princely titles to Demi-Prince and ArchDuke or ArchDuchess
Higher Nobles: these include all Marquis, Earls, Dukes, Counts and several others.
Middle Nobles: these include Viscounts, High Barons and other titles.
Lower Nobles: these include Barons, Supreme Knights and some others.
Then in each Council of Nobles there will be some Nobles elected by the Chivalry and Titled Gentry. The Chivalry are simply Knights (mostly but not all men) and Knight’s Ladies. The Titled Gentry will be High Squires and Squires and their consorts known as Mademoiselles, Subladies or Little ladies. These Chivalry and Titled Gentry all have full Second Class Access to the Honor Code and its general privileges.

***** ***** ***** ***** ***** ***** ****** ***** **

If you have the energy to discuss this with friends that would be great. But the basic point here in Section Two “Monarchy” in Article Six “The Direct Imperial Government” is tied to the usual tension that for our system to work there are always principles flowing from the One, the Many and the Few and this continues different levels and aspects of government and these relate both to the sharing of sovereignty and the exercise of government. This Section shows how the aristocracy work in general and how it is formed by the five components of the five-fold nobility. These are the ordinary nobility, the nobility of the sword, the nobility of the robe, the nobility of the games and the nobility of the chamber. This Article assures that no misunderstanding of the proposed aristocracy and these special institutions can grown up through later langauge addressed only to specific purposes like founding or earlier language in passing fro the purposes of discussing Compacts or the US Senate. But it is a bit repetitive and these notes may makeit more so. It becomes clear to those who know more about such matters that to prevent some common abuses and faults this constitution provides within the aristocracy itself checks by the Nobles on the Emperor and the healthy exercise by the Emperor and his House of some special reserve powers as regards aristocratic regimes throughout the society. Further one sees the way the shap of the whole Direct Imperial Governement may work, whereas in earlier articles it was seen mostly through the lense of the Union and the Constitutional Jurisdictions. For those reading only this note this is likely to be a challenging amount of strange material to digest. In terms of the One, the Many and the Few they are not equal everywhere.
Much of all three aspects has a monarchic overcast in the DIG just as in the Constitutional Jurisdictions which retain republican forms from the second and first union there is a democratic hue to everything. So in this Section there must be amking clear thatg there is a role of the few and not the one that applies to the subject of this whole Article and not the part just before this which was the section on Monarchy. The language about the Direct Imperial Government is most important in authorizing and describing those functions of governance which will form much of the structure of the newer elements of the new Constitutional Union.

I have tagged a few FB friends and I will in some or all my notes. Any kind of political radicalism at any time is a risk for those associated with it and so I am keeping the tagging to a minimum and while a great deal of endorsement will be needed to effect these changes there is no indication that someone tagged in a note in this series is actually endorsing the note. As always I am willing to respond to posted comments, chat and private messages.

Discussion on the Model Constitution (21st in Series): Direct Imperial Government, Monarchy, Funding, royalism

Why and How I am a Committed Radical (21st in Series): Direct Imperial Government, Monarchy, Funds & Royalism
by Frank Wynerth Summers III on Saturday, May 5, 2012 at 10:28pm ·
This Note will be about the first two subsections of the First Section of Article Six in my Model Constitution. For those who want to see the Model Constitution I propose as a whole you can go to the following link:

https://franksummers3ba.wordpress.com/major-themes-of-this-blog/new-model-constitution-of-the-united-states-of-america

This note deals with a series of constitutional principles which are not well known or very relevant in America today. In this Constitution these principles will be very important and so they are discussed here. These principles relate to the financing of the Imperial element and the power mediated and shaped by the whole Direct Imperial Government of the Emperor and his House over royalism itself within the Federal American Empire of the United States. There are few things more useless than a model statute or constitution without understanding of its function and application. Where large and significant changes are proposed it is even more important the writer explain how various elements of the system will work together to solve existing problems. Somehow, the readers must one or more of these elements which may be entirely unfamiliar will work together in comprehensible structures to solve real problems. That is more or less what these notes aspire to communicate.

The Emperor will be a figure, post, status and office very distinct from any currently existing in the United States in this Second Union. It is subject to a number of constitutional principles not relevant currently. This revolutionary change which embodies the radical transformation which will occur when this Model Constitution is ratified and put into effect will affect the economy, fiscal policy and finances of the regime. These measures will take time to fully operate but will restore the United States of America to a secure financial footing in all probability over time. Among the measures which will create greater financial security and fiscal stability are the following:

1.This Constitution restores a metal standard at the basis of the money of the polity.
2.The First Executive Vice President shall have a line item veto to slim down the budget.
3. The Imperial Wellness Agency will set a floor against some of the growth of medical costs.
4. The reform of Social Security and related programs will bring those emtitlements under a modicum of control.
5. The Possessions and the Territories with their set-asides and constituional repsonsibilities will create a culture of responsibility and bring resources to bear while the government will denounce programs to bring about racial equality.
6. The Family Associations, Domestic Regimes, Bureau of Women’s Affairs and ministries and offices of the Imperial
Mistress of Ceremonies as well as the government denouncing goals of sexual equlaity will create a healthier environment which is more economically sustainable.
7.There will be greater accountability in certain areas of government which will show over time.
8. The idea of social obligation with wealth will be supported by the Honor Code, laws related to Manors and Ordinary Nobility as well as the institutions already mentioned and in time this will erode the most disfunctional kinds of free market behavior.
9. The goal of wealth within the constraints of society will be recognized as valid in a more official way and its infrastructure will be more supported and in time this will erode the most disfunctional kinds of economic levelling
10. Large programs will be sustained which push society toward growth in a more complete way and assure some benefit for all sectors of society and most individuals.
As these programs set in it eill also be the case that communities, famlies and other institutions will be supported in enriching life and increasing meaning in ways that are only partly measurable in economic terms. This will be part of the reshaping so that while there is upward and downward social mobility people will feel that they own a place in this society and certain qualities about themselves. Government may not shrink in absolute terms but it will be different andf in that different contect it will matter that “the king shall live on his own” is a constitutional principle. The Emperor will be an imortant figure if this stage is reached and when that occure it will matter to both sides that the regular budget does not go to the DIG.

The entire discourse much of our political spectrum will be truly rearranged should this Model Constitution be ratified and become the law of the land. The Empire will operate in the Constitutional Jurisdictions as well as in the Direct Imperial Government Jurisdiction and in many cases it will assist in the social burden and humanitarian enterprises that are well linked to taxation. Yet it will do so out of a budget which is fixed and not legislated and is tiny and by being entitled to make a profit on parts of enterprises which are also philanthropic. Thus the law and constitution will provide that those doing forced labor will receive a modest compensation as well as the intrinsic skills and experience. But still the empire will be able to employ cheap forced labor to bolster its legitimate enterprises in the work of ilicit migrants and convicted criminals. These agencies will be dicussed later. Some of their earning will go to their own families and to their victims and thus reach the neediest with income. The Enperor and his House would also draw some funds from this venture.

Every manorial fiefdom or fief-manor in the Direct Imperial Government Jurisdiction will have an almonry giving charity to the outside poor, a day laborer’s program for low paying work to those unemployed and able to reach them. These will not operate all the time but each manor will be required to publich them. Each manor will be required to offer a rental infrastucture of mills, offices and marketing, common pasture, a grand compost facility and other benefits to Serf-Pettyholders as well as a school, a clinic, a place of worship and a militia stronghold under their Seigneurial guard. The Serf-Pettyholders will pay into a placement fund for their children not able to have a pettyhold so long as one member of the family takes the pettyhold the others may appeal to the DIG to be released. The Seigneur shall pay duties and taxes to the Emperor and the DIG and shall have the duty top uphold ecological laws and preserve both a hunting and gathering preserve and a pure preserve for all that is not human in the region where such a fief-manor is located. These are the rules for the most common agricultural type but a grand seigneur who has two of more successful manor fiefdoms could apply for a license to entail a nonagricultural fief-manor in the same grand estate with the agricultural ones and the rules would be somewhat different for the urban manufaturing or other fief-manors. In return for all of this social burden what are the distinct advantages which a Seigeur would have? They include having a role in policing and the Courts of first instance. While the Seigeur is subject to DIG review and investigation he or she will have the chance to get their point of view into the legal record first in almost every case. The are entitled to the minimal rents on some and significant use fees on other assets and products of the manor. They are entitled to free labor of the serf-pettyholders on their own lands and infrastructure during certain seasons and to their service in the militia or if paid then in the Manor Guard. They have limited immunity which is till substanitial in tortious and criminal matters and mitigated punishment when not immune in domestic matters on the fief-manor. Serf-Pettyholders may vote freely in the Manor Council subject to Imperial inspection but they must abstain or vote as directed by their Seigneur in DIG elections. The released offspring of all such Serf-Pettyholders shal be US citizens under the laws and constitution relating to citizens. However, it shall be in the power of Congress to set their rights as citizens as regards elections, military service ans some procedural matters related to the Union. The Emperor and his House themselves wil be seigneurs and they are expected to support themselves largely on seigneurial income. Most Serf-Pettyholders of the founding are expected to be volunteeers willing to find a life more stable and connected at the cost of some mobilities and fredoms — it reamains to be seen how hard such slots will be to fill.

So with the network of Seigneurial services, care for working prisoners and distribution of their income, waste processing business, a transit and drugs related enterprise dealing with social problems, the network of religious entities overseen by the Imperial Chaplain, the Imperial Wellness Agency and their military the Emperor and Empire will seek to join and in a sense to compete with the Union in providing social services. In this there will be law and reporting but they are allowed to mix in tax funds, guild tributes and all sorts of money into the networks that provide such services. However, all this will be done to the degree it is done without any special taxes. The society as a whole will know from this Constitutiion how much everthing costs to kee this Emperor and House and that shall be the price. Thus “The King shall live on his own”. He may be fabulously wealthy or quite poor and it is not the concern of Congress.

This is an old system common across much of Europe a t one time as illustrated here:

http://www.questia.com/googleScholar.qst?docId=5000205493
At heart most Englishmen still believed that in peacetime the king should live on his own revenues. In fact, the desperate condition of the crown’s finances required urgent measures, but far from receiving any praise for his efforts, Salisbury after his death was described as:
Oppression’s praiser,
Taxation’s raiser…
The country’s scourger,
The cities’ cheater
Of many a shilling.
Between 1603 and 1612 only three years were free of taxation, and a particularly popular, mock-pastoral libel began:
Here lies Hobbinall,
our shepherd while here
That once in a year,
our fleeces did sheer.

If the Emperor and Empire were to grow richer and more influential over time the Constitution still preseves most advantages to the Union. Yet there could be more advancement of this segment than I foresee easily. What might some good results be?
Think of how among so relatively few holidays in this countries list of major national holidays we still celebrate Columbus Day. Banks and Post Offices are closed here in the United States. We do all that to observe a holiday that commemorates the man who in 1492 sailed the ocean blue.

The memory of this man and his ideals is not a hard thing for me to honor. He did help to bring about the end of many small and largish worlds and partial worlds of men but he also represented powers less destructive, corrupt an evil than some on the stage. In addition the man’s sense of adventure, exploration, faith and courage are admirable.
There is a great deal that happened in the years leading up to and following hard upon 1492. First of all there was the recovery of the Classical and other Greek Culture from the Muslim States in Spain which led to the Renaissance. Today we use Arabic numerals and there certainly is much that Arabic and Islamic culture can claim to have contributed. However the destruction of Hellenic Christian culture in Egypt and all of North Africa, in what is now Turkey, Lebanon, Israel, Syria, Armenia and farther afield mostly was a transfer of a far superior civilization to the inferior and backwards Arab Muslim culture. The West was triply backward. Rome had never equalled the sophistication of the Alexandria, Jerusalem and Athens in their different ways. It surpassed them in some things but not overall socio-technical development. Then the relatively narrow and militaristic Romans were conquered by the more narrow and militaristic German Barbarians. The Greek influence from the East had helped to lead towards a new civilization untill the Muslims cut off those well springs as they destroyed what was a left of the great Greek civilization of the Eastern Roman Empire based in Byzantium. The conquest of the Muslims in Spain brought this scholarship back to the shriveled remnant of Christendom we would come to call Christendom. Many Jews converted because those who would not convert were required to leave Spain. There was a Spanish Christian King with a Jewish mistress who opposed forced conversions and was known as Pedro the Cruel and he was defeated at about this time by another Spanish Christian King. The good of this forcing of a single Spanish identity in formal religion that these Jews did refresh Christianity in the West from its Hebrew roots. The tragedy is the suffering of the nonconverting Sephardic Jews. The experience of Spanish Moslems mirrored that of Spanish Jews to some degree. The possibly Italo-Spanish Columbus of mixed Jewish and Latin descent came from all this to bring forth a new world off opportunity. The modern world is probably much better than it would have been had he not succeeded. Had he not succeeded then a much more violent, paranoid and desperate Muslim or Christian civilization would have succeeded decades later. Latin America remains a mix of Aboriginal American cultures and Latin Cultures as well as a genetic mix. Without Columbus and his ideals there would have been a more destructive approach in a few years I feel certain. I am not uncritical of his legacy but I still believe in civilization and he was a man committed to civilization. Never was mere selfishness, cowardice nor greed enough to shape his life. He was an imperfect man struggling to do good in an imperfect world. He sometimes struggled to do things less clearly good. However, he never fell away from seeking after true greatness.

We need people of the caliber of Columbus today. When we celebrate Columbus we are celebrating his patroness in official planning and licenses and his financier Queen Isabela. She did a great deal to make the unimaiginable potnetial of a practical dreamer real in ways that royals with extra cash do more often and more effectively than almost anyone migh imagine these days and which few other players in society ever do. The Empreror, EMpress and others will be able to think of the whole interest of socirty when they have avialble wealth to invest and be able to join this common good to their own interests. We need quests pursued to spectacular results. However, we have to have the Isabellas who will relive the legacy of the Spanish Queen who supported him…

This Constitution is definitely an attack on money as the sole standard joining all excellence in our society and yet I believe our money system will be stronger. The Spartans were vastly more radical in theianti-money views than thios constitution but there are connections. It is important to remember that Sparta was never very poor nor a fiscal disaster. Oddly enough their greatest trouble were military ones although they were the most learned warriors and best trained fighting men in the west at that time. Let us remeber their view that money isn’t everything before we leave this topic.

There will be some inconvenience if this is done. But money flows too conveniently now. Let us look at the opposite Spartan extreme for a reference:
The link to this site is: http://www.laconia.org/sparti_h_1.htm
“One reason why wealth was less desirable lay in the fact that Sparta’s authorities refused to adopt the system of making silver into coins in the manner of other Greek cities. Instead she continued to use unwieldy iron bars for money. The historian Xenophon commented that ‘ a thousand drachmas’ worth would fill a wagon’.Spartans were also forbidden to travel abroad , except on state instructions, and foreigners were not admitted to Sparta without supplying a very good reason for doing so . This was to prevent the citizens from being corrupted by foreign ideas and morality. “

I am not advocating any of that behavior but it was a society with a monetary policy that worked while many have failed with a failed policy. I do not advocate the Spartan approach or the very different return to the gold standard. However, some do advocate it today. “There is no reason, technically or economically, why the world today, even with its countless wide-ranging and complex commercial transactions, could not return to the gold standard and operate with gold money. The major obstacle is ideological.” See the link: http://www.thefreemanonline.org/featured/how-to-return-to-the-gold-standard/#

I do believe the nuanced monetary policy I advocate is metalic but modern and will help. There must be a hard enough moeny for us to be just abroad and for the slower money flow of large sections of the Empire proper to interact with that of the faster parts of the economy in a fair way,

So that is what has gotten talked about here. Below, find the text of this notes passage from the Model Constitution.

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Subsection Three: Funding and Treasury
The funding of the Royalist section shall not be subject in large part to the ordinary legislative process. The Operating Treasury of the approximate dozen major agencies of the Imperial Bureaucracy would receive certain fixed funds by Constitutional prerogative:
1. One half of one percent of all revenues collected by the Federal government during each year would be given to this Operating Treasury.
2. A fourth of any and all taxes collected in the Direct Imperial Government lands would be evenly divided between the Imperial House Trust and the Operating Treasury prior to any other claims upon them.
3. All those passing through the entries to the United States in the Royal Fiat Zone would pay a fee and all freight would pay an entry tariff to the Imperial Operating Treasury and the Imperial House Trust. A formula for these fees would be set permanently in the constitution. The Emperor would have the right and prerogative to make use of the labor of apprehended illegal aliens and to maintain an office of Liaison with Canada and one with Mexico solely to operate this program in a state of transparency. The Emperor would have no obligation to arrest or detain anyone and the US Border Patrol would operate on the interior line of the Fiat Zone as on an international border enforcing US laws of immigration. These aliens detained by the Emperor would be paid, fed and housed but paid less than other American workers for Imperial projects especially in the border’s Royal Fiat Zone. There would be an escalating system of arrests. One week of labor on first arrest, six weeks on second arrest, twelve weeks on third arrest, one year on fourth arrest and five years followed by legal acceptance as permanent resident aliens on fifth arrest. All aliens would be released with some portion of the profit they had earned when released, a portion equal to half the amount the alien received would go to the Transparency and Resettlement program of either Canada or Mexico or be held in trust until such date as they should agree to set up such an office and program. Labor would be forced but consistent with the health, capacities, skills, willingness and interests of the aliens. The regular US border beyond this Royal Fiat zone would operate on separate and parallel rules.
3. The Emperor and Empress would each have an ex-officio Estate and Manor and the Peer-Electors would each have certain covenants to entertain and support some aspect of the Household from their estates. The legal principle regarding these operations should be “The King shall live on his own”.
4. The Imperial Operating Treasury shall receive one tenth of the revenues produced from all foreclosures in the United States but shall at the end of three years of earning conservative interest remit half of these funds to pay off the national debt. This shall be both a tax and a penalty on foreclosing institutions. The Imperial Operating Treasury shall also remit one tenth of these funds to the General Treasury of the Direct Imperial Government.
5. The Imperial Services shall include a Stock Market Assurance Agency. Every share of stock traded in the United States will be charged a one percent SMAA premium. A third of each premium will go into a General Recovery Fund. Most of the rest will go into accounts attached to the names and credit of various players in a transaction according to rules set out. Each stock exchange in the United States will also pay one half of one mil of its gross gross volume of trade to the SMAA as an annual premium. When a company fall into nearly nill value its shareholders, employees and creditors will be entered into an SMAA Company Holding Venture. The SMAA will evaluate which of a schedule of options is best from partial making whole of all, to a minimal settlement and dissolution of all interests and to a rehabilitation of the company. The Imperial operating Treasury will receive one percent of all revenues collected by the SMAA as an operating fee.
6. By a set of laws set out in the Constitution the Emperor shall have a right to profit from anything left to waste and ruin in the United States.
7. Every person voting in a national election would pay a nickel to the Emperor each time the voter exercised this right.
8. The Emperor shall have fees and excises associated with titles from which he may derive incomes.
9. The Imperial Commerce Agency of the Imperial Services would be set up to pay taxes on activities of the Emperor and House in the free and private sectors of the economy. Both parties may engage in such activities and profit from them but when they do they can sue and be sued through this Agency within limits of protection established in law and in this Constitution.
10. Should any new lands be added to the sovereign holdings are other true domains of the Federal American Empire of the United States then no less than one mil of these lands in total acreage and one percent of all public lands shall go to the Emperor and all of these lands will be in the Direct Imperial Government Jurisdiction. One fourth of these lands ceded to the Emperor shall be be Fiat Zones which are his but under his most direct Executive powers and privileges as a the Executive for Direct Imperial Government and subject to administration as government lands. The second Fourth of these lands will be domestic regimes set up in autonomous fief-manors with their own titles but linked ex-officio to the Emperor as Emperor and to the Empress and such other titltes as there may be sufficient lands to afford. The third Fourth shall be bestowed by the Emperor with advice and consent of the Direct Imperial Government on new Vassals of the newly acquired lands. The last Fourth shall first be divided into estates with Baronial class tittles entailed which shall be tied to the true personal line of person who is Emperor not as Emperor in his case or in all other cases as a new baronial entailed estate under the Direct Imperial Government Code. Once set up these manors will go first to the Emperor, second to the Empress, third to the Imperial Mistress of Ceremonies, fourth to a seeded Heir and fifth to a Harem Consort and sixth to a member of the House or close relative of the King who is neither Empress, Mistress of Ceremonies, Seeded Heir nor Harem Consort. In the fourth, fifth and sixth places in this cycle the recipient shall be determined by whim of the EMperor within the limits described. The six element cycle shall be repeated until all the baronial estates are distributed.

Subsection Four: Crown and Center of all Royalism in the Empire
Provision One: Change of Style in Constitutional Jurisdictions
1.The GRIHHA must by a majority simple of a normal quorum reccommend a Constitutional Jurisdictions change to a fully royalist regime rather than a nearly republican regime in a royalist system and then the Emperor must approve it before it can go into effect. Then the Congress may submit a bill of Concerns to the Jurisdiction and they may respond and if they are not agreed to then the Congress may appeal them to the Emperor and veto the change for one year. The Emperor may make two ammendments analagous to the second class of Federal Ammendments from the Bill recommended and they shall become law by fiat of transition.
2. The DIG must recommend and the Emperor must approve a transition of a Constitutional Jurisdiction from an internal royalist regime to a republican regime. The GRIHHA must appove this and either the Emperor or EMpress may veto such approval pending both one year’s delay and a two-third majority override.
3. Royalty not in the Imperial House for these purposes in others shall include first and above all Jurisdictional Royalty not directly derived from the Empire which at first shall consist only of the Royals of the Territorial Kingdom of Hawaii but may in time include others as well. They shall be entitled to special recognitions and variances of family institutions and the exercise of Monarchy in their Jurisdiction and representation fairly high in the Council of Nobles of the DIG legislature. Royalty not properly in the Imperial House will secondly those Peer-Electors who hold full titles of the lower reaches of royalty and they shall exercise their roles as given in the Constitution. Both the rulers and laws of the Union shall take into account other royalty whether visiting, refugee, foreign or Citizen but their royalty itself has limited protocol importance which is greater the shorter their stay and less constitutional importance which may be established by settlement of claims or gift in recognition of rank and limited thereto.
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If you have the energy to discuss this with friends that would be great. But the basic point here in these Subsections Three ” Funding and Treasury ” and Two ” Crown and Center of all Royalism in the Empire” of Section One “Monarchy” in Article Six “The Direct Imperial Government” is tied to the usual tension that for our system to work there are always different levels of government and these relate both to the sharing of sovereignty and the exercise of government. However, in this end of section one there are two very specific points. First, the wealth, estates, tiny percentage set-asides and other benefits due to the Emperor and the Imperial House are especially not subject to any ordinary budget discussions or taxations by Congress or any other Union elements. Secondly, The Emperor and the Imperial House are not able to draw on the General treasury or the Congress for funds except where extraordinary events and challenges join the Union and Empire in an unusually direct way in a common enterprise outside the normal scope of the Constitution. Thirdly, this Article assures that no understanding of royalism and these special institutions can grown up through jurisdictional royalty which tends to abolich the whole regime. To prevent this the Emperor and his House have some special reserve powers as regards royal regimes throughout the society.
For, some of this context and scope read the rest of this bold section and see a slightly different turn of some phrases familiar to those who have been reading along so far. In this Constitution the Emperor reigns over the Empire and has a very diminished role in the Constitutional Jurisdictions. However, the same person who is the Emperor is also the sovereign monarch of the Compact and possibly of Constitutional Jurisdictions in Louisiana. Beyond that the Emperor as Emperor directly exercises significant Executive power in the Direct Imperial Government Jurisdiction. Then there are Constitutional reservations and grants of authority and privilage to agencies of the Direct Imperial Governement through and for its agencies which provide effective connections of society’s democratic elements to its royalty through an aristocracy and minister tot the needs of the full society and of the inner Imperial institutions through effective national and regional organizations these agencies have specified ties to the Union but are administered under the Emperor and Imperial House as the Direct esecutive to which they are respond. They also cultivate throughout society a culture which is loyal to the Emperor and Empress as well as responding to the demands of a society with federal, combined styles, and a mixed government nature of our society. Specified roles in foreign relations are alotted especially to the Compacts where a particular relationship is most recognized and the Emperor appoints important figure in each of these compacts. While the Imperial institutions will conduct these and many other activities largely within the Empire Proper or its subsidiary and annex in the Direct Imperial Government all of what is done in these ways will have to be recognized in the Union as well and needs this Constitutional support and must find its role within the Union and Empire. Later in theses notes the discussion of the role of lthe Direct imperial Government continues with this Article’s discussions of the role of the Five-Fold Nobility in this Direct Imperial Government element of society and then goes into the democratic aspect of all of this. Much of all three aspects has a monarchic overcast in the DIG just as in the Constitutional Jurisdictions which retain republican forms from the second and first union there is a democratic hue to everything. So part of what is said in these two subsections applies to this whole Article and part is limited to this section on Monarchy. The two big he language about the Direct Imperial Government is most important in authorizing and describing those functions of governance which will form much of the structure of the newer elements of the new Constitutional Union.

I have tagged a few FB friends and I will in some or all my notes. Any kind of political radicalism at any time is a risk for those associated with it and so I am keeping the tagging to a minimum and while a great deal of endorsement will be needed to effect these changes there is no indication that someone tagged in a note in this series is actually endorsing the note. As always I am willing to respond to posted comments, chat and private messages.
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Frank Kerksieck Batson likes this.

Frank Kerksieck Batson This is somewhat interesting as a rant against the problems that we face in our country today. Our country has evolved into an albatros similar to the proposed changes. Louisiana has always been front and center as an incubator of rot. Who should be emperer and what religion should be approved?
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Frank Wynerth Summers III Thanks for your comment Frank. It seems like it could be satire I am sure but it is not. Actually, this is not sarcastic. I always pick a few of those with the strongest prejudices in favor and the strongest against each note to tag. I am not trying to sneak anything through or live a double life.

This is a proposed revolutionary regime in which the vast majority of people would live in States, Territories and Possessions and which would comprise all the lands under the US flags. Except for some mechanical changes and real assurances of autonomy for each State a person such as yourself would likely notice very little direct change in your life. The Emperor would be an official Christian but the neither the part of the Constitutional Union which is really the reformed Union in the norm,al sense nor the Empire aspect will have an official religion. There will be more complex freedom of religion and less freedom from religion but there will be all the seminaries, temples, churches now.
However, a tiny portion of lands would be made up of the manor-fiefs mentioned here. Each would have an official religion approved by charter under the one single Jurisdiction made up of small zones and patches of land of various kinds, they would have a “Convivencia” for tolerance of those not of that religion but ideally these would move out to another Manor in a swap over generations. This small percentage of much less than one percent at first would be a Domestic Regime like many others. All domestic regimes even in the states (families, monasteries) would have enhanced rights under the new constitution.
Even in the Jurisdiction where the manors are there would be mostly districts not manorial where fully free citizens of the jurisdiction are involved in the guildhalls, compact assemblies and border guards as well as the District of Columbia. Finally the forced laborers mentioned as income to the Emperor only serve a period of detention for migrants (more with each of five offenses and then legal residency for a time at least) or in the case of convicts serve the middle of a sentence beginning and ending in their State or other prison. Some of the money they earn would go to their home prison system which would not have to care for them, some to their pockets in a small weekly check, some to pay minimum FICA payments, some to monies they would receive on release. With this and the stream of money to their family and victims they would have less need to repeat their crimes.

The first three articles and the notes about them talk much more about life in the average this is extraordinary part of the whole. If a jurisdiction wished to charter its own manors which is unlikely at least in most cases they would only exist in that jurisdiction and would have to be approved by the high standards of the Imperial portion. This is a very controversial regime if you ever get to read it all and it is not sarcastic. However, it does not propose that most Americans will live on manors. First the Manor lands must be acquired and only few lands are available under any foreseen aspect of this founding process. Most people will live in the misery, hassle, fun, wealth, poverty and insecurity we call the Free Market of today as it evolves….

Discussions on the Model Constitution (20th in a Series): Direct Imperial Government, Monarchy

Discussions on the Model Constitution (20th in Series): Direct Imperial Government, Monarchy
by Frank Wynerth Summers III on Wednesday, May 2, 2012 at 1:53pm ·
This Note will be about the first two subsections of the First Section of Article Six in my Model Constitution. For those who want to see the Model Constitution I propose as a whole you can go to the following link:

https://franksummers3ba.wordpress.com/major-themes-of-this-blog/new-model-constitution-of-the-united-states-of-america

This is one of the many times when I ought to express clearly that founding the Constitutional Union proposed here in this Model Constitution will be very difficult I would not be proposing it if I were not compelled to believe that it was truly exigent and urgently needed. There are risks and huge obstacles along the way. Often in these notes I choose to spend most of the time and space involved in the note in discussing not the principal topic of the text but the the part which a reader might find most disturbing or shocking if reading the note without great familiarity with the topics being discussed. Then in a few words here and there I try to draw connections to the main legal points of the text and the basic constitutional theories involved. I also break down the constitutional text in a very basic way in the bold print section just below the text in these notes. That is what I am going to do again in this text. Most of the note will be about Imperial polygamy because polygamy is shocking and disturbing to many people and in this text the Imperial Harem is more or less introduced for the first time. Polygamy is essential to this partion of the Model Constitution but it is not the main point here. You can read over the bold print just below and a few points I will make along the way to grasp those main points. While the founding of the regime is not making Christianity the official religion there is an officially Christian Emperor and Empress and so the claims of Christianity must be dealt with seriously. That is the reason why this has a good bit of the tome of a theological and dcotrinal tract. That will not now become the normal trend for every note.

The Empire does not dictate domestic regimes to all or any of the Constitutional Jurisdictions of the Federal American Empire of the United States. However, it does presume and operate on the presumption that society will be better if most Citizen-Subjects are in monogamous marriages for a good portion of their adult lives. The tendency will be to see a structure courtship with what is still a love match leading to a single monogamous marriage between a man and a woman as the ideal for most people. However, the regime and its leaders expect to support the survival of monasticism for homosexuals of both sexes, bisexuals of both sexes and true celibates who wish to create such regimes. The regime and its leaders expect to support the survival of divorce with all of its trauma and injuries to society as part of the cost of a free people living together. The regime and its leaders expect to support the survival and restoration of formal placed mistresses for elite men who can afford a modest degree of polygamy in a modern American and Western Context. The regime and its leaders expect to support the survival and restoration of a relatively small number of true harems which clearly are regulated and recognize ranking of wives and both varied rules and traditions and Imperial Justice. In the Direct Imperial Government Jurisdiction all of these institutions will be extablished and also the existence of licensed courtesans who are highly regulated women who are paid sexual partners married to consenting and licensed men and operating outside their normal social circle.

However, the great Imperial Harem proposed here is far more than just one of these ancillary domestic and sexual regimes. It is also very much at the heart of the Empire and the Imperial section of society as proposed in this Constitution. This harem is very important to this Empire being what it must be for this regime to survive. It has been argued by many that polygamy is immoral and many of those who argue it are Christians, Jews and even Mormons who adhere to religions as their basis of morality and these religions are founded in the life of Abraham. Abraham was of course a polygamist:

Genesis 25:1-6
New International Reader’s Version (NIRV)
Genesis 25
Abraham Dies
1 Abraham married another woman. Her name was Keturah. 2 She had Zimran, Jokshan, Medan, Midian, Ishbak and Shuah by Abraham. 3 Jokshan was the father of Sheba and Dedan. The children of Dedan were the Asshurites, the Letushites and the Leummites. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All of them came from Keturah.
5 Abraham left everything he owned to Isaac. 6 But while he was still living, he gave gifts to the sons of his concubines. Then he sent them away from his son Isaac. He sent them to the land of the east.

The passage above leaves out Abraham’s union with Sarah the mother of Isaac and the early years of their monogamy. It also leaves aside the long story which consists of his union with Hagar and the life of Hagar’s son Ishmael. But it shows he lived in a ranked polygamous system and shows the danger of taking things in a narrow and obviously foolish way as he gave presents and sent them to specified lands but gave Isaac the “everything” that was his title and estate. Isaac’s son Jacob will repeat the custom of a significant harem as recorded below.

Genesis 35:23-29
New International Reader’s Version (NIRV)
23 Leah was the mother of Reuben, Jacob’s oldest son. Her other sons were Simeon, Levi, Judah, Issachar and Zebulun. 24 The sons of Rachel were Joseph and Benjamin. 25 The sons of Rachel’s female servant Bilhah were Dan and Naphtali. 26 The sons of Leah’s female servant Zilpah were Gad and Asher.
Those were Jacob’s sons. They were born in Paddan Aram.
27 Jacob came home to his father Isaac in Mamre. Mamre is near Kiriath Arba, where Abraham and Isaac had stayed. The place is also called Hebron.
28 Isaac lived 180 years. 29 Then he took his last breath and died. He was very old when he joined the members of his family who had already died. His sons Esau and Jacob buried his body.
From these sons of polygamous Isaac we get the twelve tribes of Israel whose Patriarchs are also the type Jesus imitates in calling the Twelve Apostles. These products of polygamy found the archetypal structure of the Judeo-Christian Tradition. Just as Ishamel’s line which Mohammed claimed led to Arabs and Islam was also polygamous so was Esau’s line. One can see this in Genesis 36:1-7. Jesus Christ was most often called Son of David in the Gopsels of the Christian New Testament and in the historic reality of much of his life. David was called “a Man after God’s Own Heart” and made the claim of being “The Lord’s Anointed” a regular titile central to devout kingship. David was a very polygamous king whose marriages to Michal Princess of the House of Saul, Abigail, Bathsheba and several others all have the character of separate love stories with many troubles which display the individual personality of each of the women he loved who loved him. He had many more plural wives or consorts than are named as we see when he retires the ones who had become sexual partners of his rebelious son Prince Absalom, that passage is 2 Samuel 20:3.

The New Testament never condemns polygamy and it makes no bones about condemning at least some aspects and expressions of homosexuality in the Apostolic epistolary portions. This regime will tolerate and some other regimes in the Union will foster homosexuality which clearly is of the kind not allowed by the authoritative text for Christian morality. Further, the Christian tradition has its founder’s unambiguous condemnation of Divorce which is also permitted and this passage is also subject to careful interpretation.

Mark 10:1-12
New International Reader’s Version (NIRV)
Mark 10
Jesus Teaches About Divorce
1 Jesus left that place and went into the area of Judea and across the Jordan River. Again crowds of people came to him. As usual, he taught them.
2 Some Pharisees came to put him to the test. They asked, “Does the Law allow a man to divorce his wife?”
3 “What did Moses command you?” he replied.
4 They said, “Moses allowed a man to write a letter of divorce and send her away.”
5 “You were stubborn. That’s why Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation, God ‘made them male and female.’—(Genesis 1:27) 7 ‘That’s why a man will leave his father and mother and be joined to his wife. 8 The two of them will become one.’—(Genesis 2:24) They are no longer two, but one. 9 So a man must not separate what God has joined together.”
10 When they were in the house again, the disciples asked Jesus about this.
11 He answered, “What if a man divorces his wife and gets married to another woman? He commits adultery against her. 12 And what if she divorces her husband and gets married to another man? She commits adultery.”
While the founding of the regime is not making Christianity the official religion there is an officially Christian Emperor and Empress and so the claims of Christianity must be dealt with seriously. It may happen that this regiome being founded will cause Mormons to use the DIG Jurisdction to live out polygamy while believing in Celestial plural marriage. But this is traditional Christian polygamy and accepts that even full sacramental marriage is abond only for earthly life which is still caught up in the eternal mystery of love which is on both side of death. This is one means of securing the inner person and dignity of each sex and especially of women in the harem and elsewhere.

Mark 12:18-27
New International Reader’s Version (NIRV)
Marriage When the Dead Rise
18 The Sadducees came to Jesus with a question. They do not believe that people rise from the dead. 19 “Teacher,” they said, “Moses wrote for us about a man who died and didn’t have any children. But he did leave a wife behind. That man’s brother must get married to the widow. He must have children to carry on his dead brother’s name.
20 “There were seven brothers. The first one got married. He died without leaving any children. 21 The second one got married to the widow. He also died and left no child. It was the same with the third one. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 When the dead rise, whose wife will she be? All seven of them were married to her.”
24 Jesus replied, “You are mistaken because you do not know the Scriptures. And you do not know the power of God. 25 When the dead rise, they won’t get married. And their parents won’t give them to be married. They will be like the angels in heaven.
26 “What about the dead rising? Haven’t you read in the scroll of Moses the story of the bush? God said to Moses, ‘I am the God of Abraham. I am the God of Isaac. And I am the God of Jacob.’—(Exodus 3:6) 27 He is not the God of the dead. He is the God of the living. You have made a big mistake!”
Having discussed this we need not get nto every detail of how these things play out theologicaly any more than we already have. The next thing to remember is that Tertulian who was never canonized because his teaching and life were more successful than exemplary spent much of his life trying to change the status quo among priest in that grand and semi-united communion of what became Roman Catholic and Greek Orthodox Priest. Until his time there were three very sizable groups of priests in terms of domestic rgimes. One was a group of monogamous priests who lived much as Protestant ministers and most Greek Orthodox priests do today. Another group was made up of men who vowednot ot have relations with women and consisted of real celibates, homosexual and those with hidden relationships much like Roman Catholic priests today. The third group was made up of priest who married usually two sisters from a devout family. The fact that he had to fight so hard is evidence of how well respected these priests were throughout the Church.
The word filioque in the phrase Pater Filioque procedit (proceeds from the Father and the son) which describes the Holy Spirit was added to the Nicene Creed and the glory of the altars by Charlemagne Carolingian, Duke of Bavaria, King of the Franks, King of the Lombards, Holy Roman Emperor, was born in the year 746 in Herstal to Pepin the Short and Bertrada of Laon and died 28 January 814 in Aachen of unspecified causes. Charlemagne was astrong polygamist who taught his royal sons to be so as well. He married Himiltrude (c742-c780) . He married Gerperga 767 . He married Hildegard (758-783) 770 . He married Fastrada (?-794) . He married Luitgard (?-800) . He was very much an openly Christian King and also puts to death the idea that among the very white people of the cloudy West in Europe Polygamy had no place. rpyal polygamy was essential to the ideas and work of the man known as Charlemagne (Latin: Carolus Magnus, meaning Charles the Great) who was a Christian and traditional King of the Franks from 768 and Emperor of the Romans (Imperator Romanorum) from 800 to his death. Charlemagne turned the Frankish kingdom into a Frankish Empire holding much of Western and Central Europe. A military and protocl success he united most of Italy and was crowned Imperator Augustus by Pope Leo III on 25 December 800 rivaling the Byzantine Emperor in Constantinople for a while. The importance of this man is hard to overstate. His contributions include the Carolingian Renaissance which was a revival of art, religion, and culture through the medium of the Catholic Church. However, his devopment of law, human e fuedalism and the arts of war went far beyond religion. A sophisiticated Western polygamist is numbered as Charles I in the regnal lists of France, Germany (where he is known as Karl der Große), and the Holy Roman Empire.

In this regime we are talking of course about life in this century. Assuming that Prince Charles’ relationship with the Current Duchess of Cornwall has not at some times been a cover for any number of other things including possible homosexual relationships one cannot help but feel that had she been introduced to Diana originally as his Official mistress things might have been better for a great many people. She may be a fine person but the outcome has hardly been ideal. Between Charlemagne adn the present day we have the discovery of the Forbidden City and its huge harems, the ladies that were bound to French, English and other kings. We have a whole battery of poygamist instituions we will not discuss in depth. But we will deal with an institution close to the intended and proposed regime and to its roots in Louisiana.

Plaçage was a very important recognized extralegal system in which white men drawn from the elite or prosperous classes of French, Spanish, Acadian, Creole and later some of the planter Elite of British America men entered into the what Americans often regarded as the equivalent of common-law marriages with women of African, Indian and white (European) Creole descent. However, while the formalities and some codes did devlope when white women were rare and serve as limited marraiges of amonogamous type they continued and spread as the polygamous achievements and glory of successful polygamous men who left their main estate to a woman and the children by her in their own class and a smaller estate to their placee. The word Plaçage is French derived from placer meaning “to place with”. The women were open consorts with rights in law and honor but were not legally recognized as wives but were known as placées; Free people of color called these institutions and domestic regimes mariages de la main gauche or left-handed marriages. Most such women quarteronnes or quadroons, or octaroons, the offspring of a European and a mulatto or a quadroon. Secondly most sought were the less numerous Metis women born to an Aboriginal American and a Europena or White person, but plaçage is found between whites and mulattoes and blacks. This influential domestic regime was well established throughout the French and Spanish colonial periods and survived in declining from throughout the antebellum period Found outside Louisiana there was an infrastructure in the cities of Natchez and Biloxi, Mississippi; Mobile, Alabama; St. Augustine and Pensacola, Florida; as well as Saint-Domingue (present-day Haiti). Plaçage, was more formalized as part of the whole second system of hidden laws and secret governments which operated behind its ts open application in New Orleans. The Imperial Mistress of Cermonies who will be governor of the Imperial Harem will also hav an offic which operates a system of placement and licensed mistress regimes for all races in limited and well-defined legal contexts. This institution has grown up in a monogamous society and despite the important prevalence of interracial covenants in the colony, not nearly all women in the Creoles of Colorcommunity were or became placées.

We will return to this subject. It will come up if we are to get through this Constitution. There will be time to talk about why it works and about all the functions it has and what its importance is. I have some other things I need to be doing and so I am simply getting this Note out and then taking a few more days off. People reading this will know that I am an American Christian and I just do not want them to think that I sort of accidentally wrote these things without thinking of how no American Christian could really propose such a thing. Quite, the opposite is the case. This is a serious part of a serious proposal which is seriously made.

Now I will leave you to read the Constitutional passages. There is an effort to show that we are gvetting away from the Union itself into areas where the Emperor would be more himself and more operating directly in an Imperial way.

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Article Six: The Direct Imperial Government
Section One: Monarchy
Subsection One: The Nature of the Monarchy and of the Direct Imperial Government
Provision One: This article shall not be construed in a significant way to enhance or authorize expansion of powers reserved or granted to the Emperor elsewhere in the Constitution. Likewise limits to the Emperor in the Direct Imperial Government shall not necessarily carry over to those powers exercised dirfectly in the sphere of the Empire in the broades sense, extraordinary powers in the Union or powers in the Sovereign titles held in Louisiana and in the Imperial Tribe. The Emperor shall reign, shall be the Supreme Executive, Special and Extraordinary Commander in Chief and Judiciary of Last Resort in the Empire. He is a minor and indirect player in the making of laws known as Legislation. This Article and this Constitution as a whole do not prejudice his roles as holder of other Titles.
Provision Two: This Article is also not the Constitution of the Direct Imperial Government Jurisdiction. This Article discusses the Direct Imperial Government as it exists within its roles and functions in the Empire and Union as such. The Emperor shall preside over an a federal Empire which while it is more unitary and less federal than the true nature of the republic is as federal as the republic was often understood to be recently and his sovereignty is that of the federal and direct imperial power and not of the States or constitutional jurisdictions in which a portion of the system of dual sovereignty exists. The Emperor shall by right occupy in fullness the Presidential and executive power during times when the First and Executive Vice President is disabled or unnamed sharing them with the Second or Deput Executive Vice President as proper under the Constitution.
Provision Three: When seeing the texts of this Article which authorize the effective exercise of powers by the Emperor not subject to much or any check or review by the Union or its executive it will not change the certain fact that powers of the Executive Branch as they have been vested in the Presidents of the Republic shall be ordinarily and customarily exercised by First and Executive Vice President except where the written constitution of the Empire clearly transfers or reserves those rights to the Emperor or where lands, bureaucracies houses and tribes clearly fall under the special power of the new Empire and were not part of the old Republican Presidency.
Provision Four: The processes of the Founding of the Empire shall in every way count as the Election of the Founding Emperor and the joining while the Constitution endures of the title of Basileus and Emperor. Basileus shall be the senior title and the Acadians shall provide no less than two-thirds majorities in all conclave elections under the Constitution. The Emperor shall also be at least King of the Compact of Louisiana and possibly of some of its Jurisdictions as well, including Roi de L’Etat de la Louisiane. This shall be a title equal in seniority to that of the Emperor and shall produce no less than half as many electors in the Conclave as the Empire itself produces.
Provision Five: Further the Empire and Union must accept that the Direct Imperial Government will be the principal venue covered by this Constitution for interacting with the Imperial Tribe. Nor can the republican and democratic ideas of accountancy and transparency always be applied to the House and the Tribe. Thus the committments to transparency and accountability made in this Constitution as regard the House and Tribe are to be narrowly construed. In this sense of separation there is also the fact that the Empire and Union must accept the fact that some of the Acadians will not be citizen-subjects of the Empire. These Outside Acadians will participate in benefits of the Direct Imperial Government in a limited way with respect for the security of the Union and Empire and their representatives and random select members will number no more than one fifth nor less than one tenth of the Acadian section of the conclave unless the demographics or politics should obviously mean that the se persons had become citizen-subjects of the Empire.
Subsection Two: Partial Enumeration of the Elements of the Direct Imperial Government
The Royal Monarchist element of the Third Union will be most effective and complete in the Direct Imperial Government (DIG). There shall be a handful of Institutions which shall be most especially the Preserve of the Royalist Imperial element of the government and society. A partial but substantial list that includes most of these elements would be:
I. The Imperial House itself.
*The Special Properties of the Royal Fiat Spaces, Zonesections, Grand Seigneuries Fiefdoms of the Imperial House and Harem are all going to be very substantial shocks and difficult adjustments to the political culture of this country and union.
i.The Imperial Harem
Imperial Harem will be the most difficult to accept as a real and normal part of life. It will be governed more than almost any other institution outside the purview of this constitution itself because this is primarily the Federal Constitution and secondarily the Constitution on that part of the Imperial regime which is most public and invoved with the Federal regime. However, there are some laws and facts to which the Federal Union and the Jurisdictions must give effect and of which they must take legal cognizance.Separate from the other issuesis that while the Harem has some daily self-governance as well as its outer voice and while it is under the power of its absolute Lord and Master it also has a governor who is not part of the Harem, this is the Mistress of Ceremonies. Her office is described in the Article on the Imperial House and Tribe eventhough she has more to do with the DIG than the Harem does. It is imperative that the regime not be founded at all along these lines unless the Harem in its strangeness is accepted and duly authorized and so it must appear here in twelve simple principles:
1. The largest harem manageable and sustainable is presumed to be the right size
2. Women who are Citizen-Subjects and are not royalty who have been involved with the Emperor before he was Emperor have a strong but rebuttable duty to join the Harem.
3.Women inducted go through an Accounting and Civil Settlement, A Ceremony of the Civil Execution of a Living Woman, a social funeral and then a Proxy Wedding.
4. Harem Consorts cannot be arrested or charged by any but Imperial House Authorities.
5. They do have and important voice in both GRIHHA legislation and Emperor Succession.
6. Their sons over six years old will never live with them again unless they achieve high harem rank but will live largely nearby, eat with them and visit often. Their children are of whatever rank and class of filiates and persons they were if they are not the Emperor’s children but if they all their children by the Emperor are his Natural Children of mother-varied rank.
7. Their daughters by the Emperor must always wear a daughter’s uniform in the seraglio sites after the age of twelve,
8. It will be a felony to harbor an escaped Harem Consort anywhere in the Empire.
9. No Harem Consort below the rank of Established Mistress will leave the seraglio sites without a guard who is a Eunuch made by war and wearing an Imperial certified chasity belt.
10. Harem consorts will share in their division of the ten percent of the Emperor’s set-asides in three thirds. One third will be divided among all Harem Consorts equally . One third will be divided based on structural class: this will be4d for an Estabished Mistress or Chief High Concubine, 3d for a Mistress or High Concubine, 2d for a Mistress’s Maid, Concubine or High Concubine’s Maid, andd for a Concubine’s Maid. The last third will be divided on the basis of Earned Harem Merit Rating.
11. Harem Consorts retain all property rights although they pay a one percent tax on both capital gains and income to both the Emperor and the Harem.
12. All their personal rights are vested in the Emperor while he lives. The Harem is disbanded upon his death by law. They are often strong and ambitious women of free spirit and are all presumed to have a motive for murdering their Absolute Lord and Master. This element need not be proved in law and if they are convicted of the other elements in a murder of the Emperor then those individual consorts convicted face a mandatory death penalty.
ii. Grand Seigneury Fiefdoms of the Imperial Household
There will be fifty Grand Seigneury Fiedoms and three hundred Petit Seigneury Fiefdoms created in the division of the Bureau of Land Management lands as described in the Article of the Founding in this Constitution. Forty of the Grand Seigneury Fiefdoms will go to the Peer-Electors who will have their domestic regimes seated there and will pay very divergent fee and settlements to recieve these estates which anchor all their privileges. However, there will be ten which go to the Imperial House without direct remuneration. They will also receive some Petit Seigneury Fiefdoms. But in this Constitution we only enumerate the disposition of the Ten Grand Seigneury Fiefdoms of the Imperial House. All shall have a true place name but here only their descriptive name is given:
1. The Ex -Officio Prime Fiefdom of the Emperor.
2.The Ex-Officio Prime Fiefdom of the Empress.
3. The Ex-Officio Fiefdom of the Commander of the Honor Guard.
4.The Ex-Officio Fiefdom of the Mistress of Ceremonies
5. The Ex-Officio Fiefdom of the Imperial Chaplain
6. The Ex-Officio Fiefdom of the Solicitor for the Executive
7. The Ex-Officio Fiefdom for the Basileus appointed President of the Bouletherion (one of five)
8. The Ex-Officio Fiefdom for the Chancellor fo the King of Louisiana/Roi de la Louisiane
9. The Severable Founder’s Fiefdom shall go to the Founding Family Association and they shall beome the forty-first and lowest ranked Peer-Elector House and elect from among their Head Peer-Elector line from the group of candidate not in the upper or inner Imperial House after the death of the Founding Emperor. Their full title and regime will emerge after the death of the Founding Emperor. This Peer-Elector shall have all rights of the others even where they are called the forty in honor of the Forty traditions honored in the begining who paid into the treasury to redeem their fief.
10. The Ex-Officio Fiefdom the First Seeded Heir. In this system there is no Heir Apparent or Presumptive Heir and Merit and Election are decisive but this is the greatest special privilege of the First Seeded Heir.
II. The Office of Liaison to the Ethnos Arkadios.
III. The Empress’s Office of Women’s Affairs
IV.The Empress’s Ministry of Protocol.
V. The Mistress of Ceremonies’ Office of Liaisons and Placements
VI. The Mistress of Ceremony’s Office of Ritual Confrontation
VII.The Imperial Household
VIII. The Imperial House & Household Bank
IX. The Emperor’s Office of Wastes and Ruins
X. The Imperial Office of Human Habitat Expansion.
XI. The Personal, Household and Direct Imperial Military Institutions.
XII. The Imperial Services Agency.
XIII. The Imperial Wellness Agency.
XIV. The Imperial Borders Administration.
*Royal Fiat Zonesections belong to the House and the IBA
** DIG Zonesections Belong to some othe part of the Empire and to the IBA.
***Imperial Tribal Zonesections

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If you have the energy to discuss this with friends that would be great. But the basic point here in these Subsections One ” The Nature of the Monarchy and of the Direct Imperial Government” and Two “Partial Enumeration of the Elements of the Direct Imperial Government” of Section One “Monarchy” in Article Six “The Direct Imperial Government” is that for our system to work there are always different levels of government and these relate both to the sharing of sovereignty and the exercise of government. In this Constitution the Emperor reigns over the Empire and has a very fiminished role in the Constitutional Juriosdictions. However, the same person who is the EMperor is also the sovereign monarch of the Compact and possible of Constitutional Jurisdictions in Louisiana. Beyond that the Emperor as Emperor directly exercises significant Executive power in the Directi Imperial Government Jurisdiction. Then there are Constitutional reservations and grants of authority and privilage to agencies of the Direct Imperial Governement through and for its agencies which provide effective connections of society’s democratic elements to its royalty through an aristocracy and minister tot the needs of thefull society and of the inner Imperial institutions through effective national and regional organizations these agencies have specified ties to the Union but are administered under the Emperor and Imperial House as the Direct esecutive to which they are respond. They also cultivate throughout society a culture which is loyal to the Emperor and Empress as well as responding to the demands of a society with federal, combined styles, and a mixed government nature of our society. Specified roles in foreign relations are alotted especially to the Compacts where a particular relationship is most recognized. They wil conduct these activities largely within the Empire Proper but for that it will have to be recognized in the Union as well and needs this Constitutional support and imust find its role within the Union and Empire. This role of lthe Direct imperial Government continues with this Article’s conclusion of discussions of the Monarchy in the Direct Imperial Government and then introduces the role of the Five-Fold Nobility in this Direct Imperial Government element of society and then goes into the democratic aspect of all of this. The language about the Direct Imperial Government is most important in authorizing and describing those functions of governance which will form much of the structure of the newer elements of the new Constitutional Union.

I have tagged a few FB friends and I will in some or all my notes. Any kind of political radicalism at any time is a risk for those associated with it and so I am keeping the tagging to a minimum and while a great deal of endorsement will be needed to effect these changes there is no indication that someone tagged in a note in this series is actually endorsing the note. As always I am willing to respond to posted comments, chat and private messages.