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This blog has over ninety pages of content at the time I registered the domain myself in 2014 after posting and working here for years, many of these pages are equivalent to many printed pages. I since then have been confronted with a higher level of premium that I have not accepted.
One of my concerns in this blog has been the overall set of issues related to intellectual honesty, transparency and also the need to provide access to sources. I will return to the issue of textual sources below but here I have another set of issues that relate to images to discuss first. The blog also has well over 650 posts, some are many pages long and some are brief. In this blog I reveal myself and my background and ideas and also deal with a variety of topical and current events. Many of the posts have images. Most of those are photographs I took or directed others to take. Some are from defunct source contracts and contacts I acquired. Some are from sources made into new art pieces by me. Starting on November 10, 2014 I have used Microsoft Office as a source of Royalty free clip art as well.
There are various features and functions by WordPress or others to help you figure out what is available here and to find what you would like to read or view. One part of the blog which you may find useful is the "Glossary of Terms Casually Defined" which can be found in the list of pages in the side column or by hovering your cursor over the "Acadian Forum Archive" in the list of words around and in the Header. Once the first glossary page drops down then hover over earlier glossary pages to unlock later ones. along with my blogroll there are many other embedded links in my post and these provide some insight into secondary sources that I have been reading, in addition any picture of me with someone or record of a formal meeting with a person will allow the reader to conjecture some sort of communication. But this is only a small approximation of scholarly notation. Assume that I pay dues when I can to the Catholic Church, every University I have attended and the Wikipedia and consult their online resources. Also assume that I consult the CIA World Factbook. Beyond that hope for the best. This is a publication on the edge by a person on the edge in many ways and does not reflect the careful annotation of a different medium.
There is an activist element in this blog which is extension of activity, prayer, evolution and planning in the rest of my own life and thought. You will find ideas such as Physical Geometry, my model constitutions and some other ideas and words I care about in the "Major Themes of this Blog" section of pages in the Header. So far some things like early chapters of my online novel are only available in posts and you can find these in the search function or the category cloud.
I am Frank Wynerth Summers III, There have been many other outlets for me to communicate with the world in the past but not so much lately. There is a cluster of links in the blogroll which you may find helpful in reaching the connections in which I live and I have a couple of pages of links and links in posts you may find over time. You can find out more about me in pages revealed when you over over my name in the header section or in those same pages as listed in the side column. Feel free to comment, only a very small percentage of people commented in the first four and a half years so I am usually able to respond to those who do in relatively timely fashion. This blog began on August 18, 2009.
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Tag Archives: Anika Claire
Protected: Anika Claire Spiehler Graduates from A. H. S. with Honors
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Tagged Abbeville High School, Anika Claire, Anika Claire Spiehler, Class of 2014
American Snapshot: Five Movies and the ACM Awards Show
This will be a rambling post as many of mine are. However, it will seek a window into America and America’s place in the world through looking at the Academy of Country Music awards show held in Las Vegas and broadcast on CBS and through five films. The films are Twelve Years a Slave, Noah, Divergent, God is Not Dead, Son of God and Frozen. The films are admittedly different from one another. Nor will this offer five separate and fully satisfactory reviews of each and everyone of these films. I also will not explain why I picked these films and left out others that have caught my attention — such as Dallas Buyers Club, The Great Gatsby and The Hunger Games. in terms of award shows, the Oscars, the Grammys and American Music Awards could all make a case for having more to say about America than the one I chose. But this is the set of six media expressions I have chosen for this essay.
Let us knock out a few things that maybe unite these pieces of popular culture:
1, All got pretty good ratings compared to the vast majority of things made in the world of arts and media.
2. All were available to be viewed In Abbeville, Louisiana as soon as or shortly after being released (although that is not where I viewed all of them).
3. All spoke a visual and audio language which was creative and innovative in places and certainly very competent but not revolutionary or entirely new in approach.
4. All made an attempt to cultivate and express a moral perspective in a t least part of their production.
5. All addressed some pressing issues for society directly or indirectly.
6. All were forms of commercial entertainment.
7. All were aired or exhibited primarily in English.
8. All were to a substantial degree American productions regardless of what other talent, money and leadership was involved.
9. All were geared in large part to an American first audience.
10. They all address educators and students more than many other products of entertainment. this does not apply as much to the ACM awards.
This blog is full of information about me but nonetheless I often choose to tie what I am writing about directly to the life experience from which I approached the subjects that have gained my attention. I am going to do that again before we turn to the specifics of the films. That is in part because America is not some big generic homogeneity. America is made up of the experience of millions of individual Americans as well their families, communities and networks of associations. Documenting my own community is in large part what this blog has always been about.
Let’s face it — or let me face it — it is not easy to determine why exactly I blog. I have at times written for office memoranda, newsletters, newspapers and magazines where one could see some direct connection to income that does not exist with this blog. I have also written poetry, short stories and novels which were easy to understand in the context of all the things people have done for art or out of artistic expression and inclinations. But this blog is not of either of those types of expression. I think it would be hard to argue that it is an entirely rational exercise for me to have written so much here. But I do write, am writing and have written.
One of the several areas of human activity which has engaged my interest here has been the work of some others who write, act, speak, sing and photograph. Some of that type of blogging has reported on the good work being done by relatives and friends. In addition, I have written more about those sorts of things on my Facebook timeline. A great deal of that has involved theater and video productions by family
One of those days with lots of medium sized tasks. This evening I am off to watch my nephew Eli perform in A Midsummer Night’s Dream at John Paul the great Academy. First I will hopefully be joining my sister (Eli’s mother) and the rest of her family for an early supper.
Here, in e-mail and on Facebook I try to keep track of and comment upon the lives and work of many talented associates. I do have many talented friends and acquaintances doing many things and I only manage to mention a few in my blog or on this Facebook timeline. However one example of someone I have known well for many years and had significant dealings with is John T. Landry. Our connections relate to roles we have both played in the University which is my undergraduate Alma Mater and is now the University of Louisiana. They relate to Jesuit retreats at Our Lady of the Oaks, to family friends, to buying cars, to political races and to personal disagreements. They have not in the thirty busy years of his life I have seen related to arts directly. But this is one friend that comes to the fore because recently he has moved from someone I have known in many other contexts but only am just starting to know as an artist. John T. Landry is launched an art exhibit in April. I must admit that I was unaware of these expressions and impressions. I had looked forward to catching his exhibit in Kaplan but my grandfather’s death and funeral interfered. Although without such distractions I do not get everywhere I would like to arrive these days. It should be possible to find out more about the exhibit at this website and how much of it is open to the public.
Among the better experiences of this Lent was heading off to hear my sister Sarah give a Lenten oration and reflection in the Lenten Mission series at St. John’s Cathedral. Sarah has done wonderful work with drama in Home school and in various theaters. Her daughter Alyse founded the drama club at JPG with her influence and in her own day she was a wonder with two wonderful sisters in speech tournaments. Alyse and Anika performed several times in her productions and elsewhere. Both have qualified to compete in National Speech tournaments.
My niece Anika this qualified by competing at the her mother’s old alma mater Saint Thomas More High School where her father was also a standout. Her wins and place awards in speech tournaments for my legal alma mater Abbeville High School have lightened several weekends. I am wishing her the best in this continuing journey. My Christmas season this year was made worthwhile by seeing her twice perform in a very nice piece at Abbeville High.
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I went to see my niece Anika perform and portray the role of Beth Bradley in the opening performance of the Abbeville High School production of The Best Christmas Pageant Ever. She did an exceptionally good job and it was a very good production. I did what I could to promote the play by posting on my sizable list on Facebook after attending the first time when there was one Sunday performance remaining and tickets could be bought at the door. I paid for the first performance and my mother had already offered to pay for that last one which will be the final matinee on the following Sunday at 2:00.
I don’t review many films in this blog anymore. At least I have not lately. I suppose there is more reason to review one film well than to skim over a bunch of them in one post. Nonetheless, I want to take a look at what a few expressions in th media may have to say about America. So let’s get started on this little adventure. There have been a lot of movies that I have found the time to watch in recent days and nights. Over the past year there have been even more. In fact my online comments about The Great Gatsby, Noah and some other films this year as well as Louisiana Story, Belizaire the Cajun, Father of the Bride, Passion of the Christ and Gone With the Wind have been a significant part of my commentary about America and the world.
Pitre,is not a very common name in the United States nor in the Anglophone world really. But here in this blog it has a film connotation which one should think a reference one might pronounce like Amanda Peet’s last name really means Glen Pitre. One of my favorite movie-makers, Glen Pitre was born on November 10, 1955 and is from Cutoff Louisiana. He worked his way through Harvard by shrimping in the summers and became a well-respected American screenwriter and film director. His debut film Belizaire the Cajun was exhibited in the Un Certain Regard section at the Cannes Film Festival in 1986. Pitre films written and directed since 1986 include: Belizaire the Cajun (1986), Haunted Waters (1997), Good for What Ails You (1998), The Scoundrel’s Wife (2002), Top Speed (2003), Hurricane on the Bayou (2006), American Creole: New Orleans Reunion (2006), Journey Across India (2007), The Man Who Came Back (2008), Huit Piastres Et Demie! (unk. date), La Fievre Jaune/Yellow Fever (unk. date) and Cigarettes and Nylons (2013?-2014?).
I have fallen out of some loops including some that watch the most Pitre films. But I am always a pitre viewer when I approach any film. I met Pitre at a writer’s conference in South Louisiana in the 2002-2004 time-frame and as of this writing he is my Facebook friend but we have never been close or anything approaching close. It is certainly not disrespect of any kind which has me commenting on other films than his in this list. Pitre, by reference to education worked his way through Harvard University by shrimping every summer while in school. That is a very physical occupation and Pitre has a localized but significant physical challenge.
So now let us turn again to my list of films.The films are Twelve Years a Slave, Noah, Divergent, God is Not Dead, Son of God and Frozen. We are also looking here at the ACM awards.
God is Not Dead! has some sequences shot in my graduate alma mater which is Louisiana State University. The addresses a fictional situation from a particular point of view rooted in American Evangelical Christianity. There clearly are professors and instructors who persecute Christians and others in any way they can conveniently do so. The fictional defense of theism in a philosophy class is a convenient way to lay out some of the debate about whether these issues are able to be addressed and to show one way of addressing both theism and Christianity. The stories and characters are also pretty good and well crafted and the film is compelling enough. It also comes from Pure Flix which has been a stable producing ever more competent films with the same perspective and some actors who have been involved in those productions or similar ones before. Nonetheless, one can legitimately wonder if the film will give comfort to neo-fascists and others I would not like to comfort who will disrupt education on the pretext of defending God.
It also has an appearance by Willie Robertson and his wife Korie. This Robertson is the CEO of the Commander companies and the son of the more controversial Phil Robertson. I remembers the controversy over his comments about homosexuals and blacks. I have read the GQ article on the Robertsons and Duck Dynasty with my own eyes. It is perhaps true that it is severely edited in ways which must distort some of the context of the remarks attributed to Phil Robertson. In terms of reveling cultural fissures and reasons for conflict between various parts of America that does seem to be at the heart of the article. The writer seems eager to show that he also can shoot and is perhaps alluding to the possible desirability of another War between the States without stating it out right and up front. However, the overall tone on both sides is not entirely unattractive. In itself it would not make me despair for the future of our current United States.
The theological context for Robertson’s remarks is not really understood much less allowed for in the article but neither is it too viciously distorted. The nightmare of a society like ours trying to live under one set of “domestic regimes” is made a little clearer. In a federal union that should not even be considered an issue. I got my summary from WordPress on my blog which has come down a long way since last year. However, the most popular segment was the Model Constitution of the United States which may be because some people see real federalism is the only real hope for an American future worth living in at all. But this goes further than the film itself. Nonetheless, it is a marker in the discussion of the spiritual in America and does not exist in a vacuum.
Noah is our next God-centered film. I saw the Darren Aronofsky film Noah and wrote about it on my Facebook timeline the same night on which I and my parents had viewed this evening. I enjoyed seeing Russel Crowe and Jennifer Connelly revisit a troubled marriage after doing it so well in A Beautiful Mind. I thought Emma Watson and Anthony Hopkins both delivered memorable performances and Winstone, Lerman, Booth, Carroll and Davenport all made varied roles worth watching. The film was better than I had expected in lots of different ways. It was morally thoughtful, visually spectacular and had careful elaborations of many Biblical themes from early Genesis that are often overlooked. It had the right kind of tone for such a dark and heavy story. Nonetheless, it was an extremely challenging story and I can imagine many honest people of goodwill choosing not to endorse it in any way and finding it unpalatable as well. Beyond all of that, it was very original in its efforts to depict what was not spelled out but was arguably suggested in Holy Writ. I definitely would have to give it a thumbs-up in the old Siskel and Ebert tradition. I think this film falls somewhere between the two sides portrayed in God is Not Dead! It cannot be simply recommended for all purposes to all but it does make me hope for other serious films of creative merit in the world on religious topics.
That brings us to the Jesus story spun off from the very popular cable series The Bible under the leadership of power couple Mark Burnett and Roma Downey I went to see Son of God during carnival season. I should probably have saved Son of God for Lent which started the next Wednesday but I decided to see it sooner. This is one of the shapeless days that are not unusual in my life. It was a pretty good film at least and like all films depicting the gospel story and the life of Christ it had its own unique set of strengths and weaknesses. For those who have no exposure to the life of Christ it is a lot more than nothing. It does some things quite well and makes some questionable choices as well. It is really weak on a handful of choices and portrayals. What the perspective behind the project may be as a whole is always debatable. Jesus of Nazareth by Zeferelli with big portions of the Passion of the Christ edited in and all sorts of other films including King of Kings and The Greatest Story Ever Told probably come together in my mind to form the depiction in my own mind. No film really captures it as I might wish but I am sure if I had the resources to have a film made it would have many weaknesses as well. The truth is that most filmmakers have a much smaller conception of Jesus Christ than the New Testament offers. I am still not saying Roma Downey and Mark Burnett have not done some good. I think they have and the idea of man with a presence beyond explanation is better captured than in most films. But over all it confirms people in where they are and edifies and educates little about Christ or the Bible. I think for me the positive value is increased familiarity with themes in the Bible and Christianity.
Divergent is very much a film about education and young people finding their way into the world. It is set in a future world which after an apocalypse has made different choices. There seems to be no obvious religion except a generic one embedded in the educational system itself. I think one could argue that it represents an effort of postmodern and relativist secular humanism to deal with religious and educational questions it has failed miserably to address so far. But any Christian, Jew, Pagan, Buddhist or Muslim could watch it and see some things of interest tot heir own views of education.
Twelve Years A Slave raises issues of race, education, religion and struggle. It is more realistic than many portrayals and allows a clever viewer places to bring forth his or her won doubts an critiques about the story, the film and the subject. As we remember the fiftieth anniversary of the Civil Rights Act we can all stand to revisit the history this film portrays. it is not a sufficient source for all that history but it adds to the discussion.
Frozen is a beautiful film which portrays Scandinavian culture in a Disney Fairy Tale. It is a good film and has its moral voice. There is no Christianity in the Christian Era Scandinavia but no attack on it either. The pagan and secular trends of these societies are treated in reasonable House of Mouse fashion. The soundtrack is good. It is solid children’s entertainment.
The ACM awards are a big show now with numerous venues in Vegas. I am not likely to be very happy or successful in my own estimation but I am assertive and ambitious anyway. I think I have something to contribute to the national media discussion and the ACM awards show small town and rural southerners reaching an audience and forming a big part of a national audience. I like the show and many of my friends do.
I think this blog is relevant to the big discussions and trends in our country. I hope it is relevant to the readers as well. But there are forces and choices we must deal with that are made manifest in our popular culture. That is better than there not being manifest at all.
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Tagged ACM Award Show, Alyse Elizabeth Spiehler, Anika Claire, Darren Aronofsky, Disney, Eli, Frank Summers, Frank W. Summers II, Frozen, Genie Summers, Glen Pitre, God is Not Dead!. Divergent, John T. Landry, Mark Burnett, Missi Smith, Noah, Phil Robertson, Robertson, Roma Downey, Russel Crowe, Sarah Summers Granger, Son of God, Soren, Tasso Smith, Twelve Years A Slave, Willie Robertson
After Grandparents a Footnote or a Note
Even those who are not Catholics can probably remember images of Pope John Paul II in his last infirmities. Here was the great man of youth camping trips, skiing and an underground Catholic Church in Nazi Poland and a resisting Church in the Soviet block. Here was the man whose physical vigor had been the bright framing highlight mixed with the verbal paint of his answer made when a member of the curia in the early days asked if he did not think it “unseemly for a Pope to ski ?” The still relatively young Pope had said: “It is unseemly for a Pope to ski badly.” He did not ski badly and he was very much the Pope.
Pope John Paul II is due to be canonized soon and this weekend I watched the video Witness to Hope which is based on the book by George Weigel and tacks the entire biographical arc of Karol Wotija known to many as John Paul the Great. Many can remember the shouts by the Italian crowd of “Santo Subito” as this old man’ s death was announced. People wanted him quickly made an official saint. It has been pretty quick by Church standards. This is different than the cultus that sometimes springs up for a young martyr who has died giving witness to Christ. Not the act of dying quickly and bravely but of enduring long gives rise to faith and veneration.
This is a note largely written during the last hours of the fourth of April, 2014. April Fourth is the birthday of one of my earliest girlfriends and and we are still enough in touch that I messaged her with a celebratory greeting. I can think back on that unbelievably young era of life every April fourth. l am not so much thinking about that period nor about those lost in youth as I am about the twilight years. My nephew Anthony Joseph Summers has his third birthday party tomorrow. That is another reason to think of youth and innocence. But again this note is about something else.
I spent much of the day today and yesterday with my cousin Ivan Berling who is in his eighties. We went to visit my father in the hospital today. My father is in his seventies and has had many health problems lately. He has cardiovascular problems, cancer and gout among other things. I suppose that trend of thinking about the later years of life also relates to the coming canonization of the Popes John XXIII and John Paul II. These were two men who kept serving God, the Christian Church and humanity until the very end of their earthly lives. These were long lives. Pops whose funeral caused the visit left us many reminders of a long and eventful life. There was little about his 91 odd years that did not speak of experience and fullness more than innocence and absence. My cousin and I had our visit framed by his life this weekend.
So my cousin Ivan and I have just come from another funeral of an elder in the relatively small world of one’s close family and friends. But of course our circles only overlap they are not the same and he was not at Gammie’s funeral or Nannee’s funeral as I would name these two events. In September of 2013, my great aunt Lottie Lucia Miller Massey, the former Mrs. Charles William Massie II died . She was the last of three siblings and represented a closing off of one set of connections to the past through Laura Marie Broussard and her husband Dr. Preston Joseph Miller. Then last Monday my last grandparent died — Cecil B Gremillion Sr. My vigorous but somewhat elderly cousin Ivan Berling did not attend my great aunts funeral and talked to me of several people he had lost lately whom I did not even know who were in the same stage of life.

Gammie presided over family gathering with my grandfather and namesake and after him for a long time.
Nannee as I called her was the second of three children of the late Dr. Preston Joseph Miller and Laura Broussard Miller and the last surviving of the three. She did not get into this blog before this note although I wrote about her on Facebook. Two of those who sent me condolences on my maternal grandfather were her niece Dolly Brandt and her grandson Charles William Massie IV soon to be ordained a deacon in the Catholic Church. She is survived still by my correspondents and by one of their fathers her son Charles William Massie III and his brother Christian Chadwick Massey (Chad Massie) and sister Catherine Massie and her grandchildren born to Chad and his wife Tricia Dwyer Massie. The webs of family connections extend in all sorts of ways in my life. In my post about Pops I listed many of his descendants and not all but in Nannee’s shorter list I got closer to a fully complete list. Nannee is still survived by her daughter Laura Lucia Massie Hayes Roberts and her grandchildren through Laura both Paul Hayes and his daughter Patricia with his former wife Elizabeth and two children with his wife Stacey Thorne Hayes as well as Laura-Lucia Hayes Carothers I am not sure in Laura Lucia has children.
Nannee was a fascinating woman in many ways and I remember her fondly enough. Pops was a man who made his way with some college credits from what is now the University of Louisiana and an officer’s commission. But he was a staunch LSU sports fan. Nanee was not so much compelled by sports but she was an alumna of Louisiana State University and a long term supporter of various educational causes along with other interests in her life. Nanee was also different from Pops in some other ways. Whereas he attended military officer’s training programs and earned some licenses that required courses she made her life mostly in education. My Gammie, Beverly Miller Summers was a teacher for a while but Nannee for much of a life. She was a public school teacher and a devout Roman Catholic who lived that faith at a time when her divorce was unusual in small town environments of Catholic Acadiana and south Louisiana. She adjusted well to the tensions that exist between Church and State in our society.
Like Gammie who died two years and a bit ago she was descended from Joseph Broussard “dit Beausoleil” through her mother she never knew or remembered very well – who died in her childhood she was always deeply attached to her father until his death. He was also as a physician and part owner of a hospital the very essence of commitment to education around here. Today visiting my father in the hospital I was reminded as I always am his side of the family’s commitment to the legal and medical professions. There were plenty of doctors and lawyer’s in Pop’s life but I think of technical and business acumen when I think of his set. He and his brother-in-law Walter Hollier who died a while back were both bombardier instructors. That was education too I suppose but the feel and pace were different than law, medicine or public schools. Their stories were not all that common but they did leave an impression on my when they were told. My mother led the organization of her father’s funeral and wake which was held at a facility and chapel administered by Family Missions Company. She had also helped a lot with Gammie’s wake and funeral and none of the faults and much of the success of that venture was hers. As this comes out she has said good bye to her guest Ivan Berling Sr. and has been in the hospital with my father. You can see her understanding of the surgery and its immediate aftermath here. It is worth remembering her father died on Monday and she bore the largest part of the responsibility for all arrangements Tuesday and Wednesday. Dad was in the hospital on Friday morning. He also had a prep meeting on Thursday. Mom is no kid herself and has diabetes. But she keeps on ticking.
It was a bit trying to see my father wheeled into his room in the hospital in a bed where Cousin Ivan and I were waiting for him with a helium balloon and a humorous card. I certainly hope he is alright and we prayed with him. But he is not just “my father” even in my mind. His life in my mind involves fifty yerars of history together. Seeing my father always is near enough to something to do with land. There is not much else that can be said about that in a short note. But now and at almost all other times if he were not sick he and I would have something to discuss regarding lands even if it is just this house lot. Pops or Cecil Gremillion Sr. Still has in his estate a few parcels of land to deal with and always had a lot of dealings with land. Lottie Lucia Massie who died in September held land, mineral interests, financial interests and family concerns which occupied much of her time before and after her retirement from teaching. Mrs. Massie or Nannee was known to some as devoted to a long process of caring for her home, garden and surrounds for many years in a large sun bonnet or hat along one of the principal streets in Abbeville. But that period of home care was long in the past and there are many things that need doing on the estates of all those I have lsot in recent years from my extended family and I am having problems preventing my work here on my father’s home lawns and such. These are more likely to be issues when people full in years are threatened by death or taken from us than when the very young decease and often have fewer possessions.
So, Pops had a really decent send-off and his death was marked in a suitable way. I have no idea what will happen to those of us yet to go but I remember other recent funerals as well. Lottie Lucia Massie’s funeral was memorable enough. Much of the family and the great majority of my great-aunt’s direct descendants were gathered for the parts of the marking of her passing which I attended. The Mass was very suitable in the church she loved.The readings were read by her grandson studying for the priesthood and all but one of of all not so numerous grandchildren brought up the offertory gifts.The sermon/eulogy and music were well suited to the occasion as well. I suppose more immediate family and some of their friends and other relations may have continued the memorial in other ways. I was with a group of nine mourners remembering her at a dinner and three more were dining near us. We drank her favorite drink in her memory and much was remembered that went unsaid. I did not do as much in relation to either the death of Nannee or Pops as I did with relation Gammie’s death.
I wondered then if my grandmother’s death and burial will be the event that moves me from one sense of personal relative hell to a new one. I care about many people, patterns and institutions located here in the United States. I also feel that most of the problems and evils of this country are present elsewhere as well. However, I am not a very happy person and never have been. I do remember as history, from story and from experience the faults and foibles of the older generations that are passing on. While I have done much to help and honor some in those generations I have never been blindly adoring. When Gammie died two years ago I wondered if maybe her passing would be the event that helped or harassed me move geographically to a place where I would not have to participate in destroying almost everything I think is worth a damn just to survive. This blog is full of words and other expressions showing my discontent that is no secret. When the older ones pass on is forced to recognize that there were promises in one’s own life made to their generation that have not been fulfilled. These are not usually explicit but are implied in many ways.
The passing of these markers of earlier generations and the struggle of my father to extend his life make me more conscious of the shortcomings of our time. Because I do feel that self-destruction has become the establishment position in the USA. My grandfather who just died was a more comfortable and uncomplicated patriot in the things he chose to say about the American Union’s future and state of being. My own time in this life grows notably shorter and my strength has receded plenty already in many ways from visual acuity to optimism itself.
I have never felt free in the way some people do nor been the slave some people are but I do feel that as an American my life is so unfree and the bitterness of the false freedom ideology as it plays out in countless lies and misrepresentations does damage to our future that is so vast that it does trouble me often. Looking back on a life far from perfect here and abroad maybe I hope for a situation which will inspire me to go and live out however many days I may have left in peace. These days of peace were not so peaceful nor would future ones be. But I feel the lost potential of this country more as I see our ancestors of the World War Two Generation leave us. Death makes it clear that their era is over.
Soon it will be Holy Week and while Gammie was buried nearer Easter and I am past her death anniversary and not at Palm Sunday this is an unusual year. I am not more prepared for Easter than usual but it falls later in the calendar year than usual. I can remember Gammies funeral vividly where I was a pall bearer with other men in the family. At my niece Anika’s beautiful reading at Pop’s funeral and the readings of many other relatives I remember that I was similarly moved and touched by the Mass of Christian Burial for Gammie where my nephew Anika’s brother Soren who read a petition for Pop’s funeral read a reading for Gammie’s. I also remember how beautifully my first cousins once removed Dolly and Ainsley read the readings. The music and words and prayers were more than nice then.
I did not spend as much time with Pop’s wake and funeral as with Gammie’s similar events. In my life Gammie’s funeral was less than an ideal kind of closure. The final walk made for her as pallbearer in which I felt that almost everything was done to make me drop the coffin except to trip me and physically knock it out of my hands it seemed like a suitable culmination of my life’s time with Gammie. At the time I posted on Facebook about a nearly engineered coffin spill-a-thon which somehow managed to be a decorous burial or the other egregious affronts to the little protocols that could make life more tolerable all I know is that there is not much to set against the bad feelings as I move on with my life. It seemed to contrast so much with the many times Gammie precisely organized events. but really she was not perfect there and her resources were limited.
For Pops I wore his favorite green to the wake and my only good suit to the funeral. For Gammie I did some shopping to prepare for the funeral — socks and a pair of black shoes that did not have badly worn soles.For recent funerals I have had those things. My first cousin who is not related to Gammie was in jail when she died but was at Pop’s wake and funeral. I remember that after Gammie’s funeral I also went by to visit that first cousin in the parish (county elsewhere) jail. He has ended up there a few times and when out could not go to his original home at Kisinoaks as my grandfather with whom he had lived most of his life at Kisinaoks had come to live with his black helper and her man in a house he rented for both them and himself while his family home where my cousin lived was supposedly being sold. After Gammie’s funeral my cousin was not available to be visited and so I simply put some money in the electronic kiosk and confirmed that he was being held there. But at Pop’s wake and funeral we hardly spoke although he was available for conversation.
I van and I toured the Abbeville Library built in 2003, the Louisiana Military Hall of Fame and Museum and the Palmetto Island State Park. Each said something about what is good, worthy and honorable in this country and place. I do respect the efforts embodied in each of these institutions although I have a complicated view of each of them. And I also say that each is beautiful to me. My cousin Ivan was brought up to date on his hometown. I was happy to play tour guide as he lives out of state. He used to know the area but needs an occasional refresher to keep up now. Although I feel frustrated and oppressed in some ways I am not idle. I am also very aware that there is a lot going on in my own life and family. I cannot imagine that feeling worse about it than this rainy week in Lent seems to call for is appropriate. But it is real enough anyway. I am putting down some words about what is going on in my life.
As I have written my father has had an angiogram and has had a stent placed as a result of the imaging and testing that was done. This angioplasty has caused him to be admitted and held over night for observation. I visited him in the hospital in Lafayette and am waiting to find out when he will get home. He should be out this morning. I am not sure what his next few years will be like or what role I will play. But I do know that these days will matter not only to me but ot my nieces and nephews.
There will then be other work to be done in two weeks. I hope all of this goes well.
sometimes write on this Facebook Timeline (mostly when it was a profile) as though nobody is going to read and sort of warn anyone who does that this is the nature of a particular note. I have never done that more emphatically than here in this note. I loved my grandmother and it would take pages just to list the good things about her. Yet, much more than most deaths of those I cared about, her death has me filled with bad feelings and even bad memories. I think perhaps in part I feel that the tings I admired most about her may never be well known and are already mostly forgotten. Many of the other qwualites I liked about her color memories made overly simple by those who cherished or else may be seen as debunked by faults known t those who did not admire her. Her deth brings a finality to a lot a business which will forever be marked “unfinished” at least in my earthly human experience.
My grandmother Beverly Miller Summers and I spent a great deal of time together. We knew each other extraordinarily well and we had quite a few enjoyable times together. We were not really all that much alike in most of the terms by which most people would measure people being alike. We did not have mostly the same vices or virtues. We did not have an infinite trust in one another. Much of what bound us together was sharing in work which most people would find odd and esoteric and many would not recognize as legitimately being work. So much time spent is now safely locked in the past sealed with deaths twenty years apart of Chief Justice and Mrs. Frank Wynerth Summers. In her death his death is somehow completed for me. Although Christians recognize death as ending a marriage there is something of the “two become one” which that faith and others cannot help but feel as well. They survive in their descendants but they also end their tenure in my life as the couple is gathered beside one another in death’s rest.
On Friday, March 30, 2012, I buried my grandmother. It marked many important turning points in my life at the same time. I have always realized that in the end, the middle and the start my life was going to be troubled. There was a time when I hoped it might also seem worthwhile. However, that is a past chapter. Perhaps I will find a bleak and meager kind of peace somewhere for a few years. I may well be glad to leave behind the long struggle in this tortured version of American democracy which we both discussed in agreement and disagreement for so many years. Gammie has secured a resting place in death and her struggles had gotten smaller and more personal in recent years.
My grandmother’s death closed many chapters for me. She was a complex person and we had a complex relationship. In the wake and funeral I had a chance to put behind me some of the totality of a part of life which will not come again. I think my whole life I have been amazed at how horrible almost everything is and I still often feel that way. Nonetheless, there are millions of things to apprecite and value even in a world where one finds billions of places to attach the lable “horrible” and “mind-bogglingly horrible”. My grandmother had a complicated relationship with the church and with her Christian faith. She was more knowledgeable about faith than many who knew her would think.
A few, or perhaps more, who knew Gammie knew things about her that they might find far from the higher and better view of her which I have propounded to some degree. In many cases this would be because they are almost completely mindless idiots. However, in other cases it is becuse of legtimate confusion or misunderstanding. I know Gammie was affected by the range of moral forces in this world from most holy to most evil. I know she herself played many roles in the world’s moral drama. My life was often hellish in a completely different way from the hellishness of her life. Sometimes, one or both of us had a heavenly life. Was one thing real and the other not? I can’t give a total answer, but do believe both side of life were real. In the mix of it all was the usual very earthly existence.
I have a great deal of misery and bitterness that I could wallow in when I think about the family life in which somehow Gammie and I were both involved. In many ways it is possible to see our relationship as an exhausting and soul-crushing burden and waste of time. Yet, I am proud of the years we shared. They were not perfect and I always knew they would come with a price. One of our weaknesses in relating to eachother was that we did not have sutained direct confrontations about anything. She was very far from approving of all I did and frankly that was mutual and yet we just never spoke angrily about things for more than a few minutes. Often we related as if we had no significant concerns besides just visiting. I could list many thing she did for me and many things I did for her btu we never had an established sort of framework of support. She and I both were aware of compromises the other had made which we ourselves would not have made. Oddly enough, despite being my grandmother and almost half a century older than I she was very close friend. I think I was less near the top of her list of friends and yet I think we both were surprised for decades that we were in fact mostlt often friends. I do not think it was a friendship anyone else could really understand. I was often polite and deferential but really it was one of the most peer-like relationships of my life. As I look across the vast crap plain of life in my time I am not ashamed of what we tried at various times to do in the hellhole of circumstance. We both might have been better served in many to spend much less time together I can see objectively. I have so many reasons to regret the whole thing and she doubtless would as well if we ever would have chosen to look at things in that way.. Yet it would take books to merely list all the things we did together. Many of those things were objectively worthy things to do in life. Maybe, I will be free to move out of the web of previously shared misery in which I have become embedded. I am proud that I have the integrity of my rage and bitterness when nothing else would be proper. But I do not think rage and bitterness are good states of being.
Gammie I like to think is resting in peace. PauPau’s body beside hers is also reposed in calm of death and they are near each other. I am not reposed in this moment. I am tired and restless at the same time. If the grace of Lent is not entirely wasted on me then perhaps I will come to see the beauty of ending life well. I think it is very possible she found an increasing and holy peace in the end that she had not often found accessible. Perhaps, I will be so blessed as to know it when my own end comes.



